How to be a Missionary without ever leaving Lancaster: Final Week

Believe it or not, here we are at the end of the summer and the end of the series entitled “How to be a missionary without ever leaving Lancaster.” Where did the summer and this series go? It totally flew by. But this summer and series helped us refocus on how we have been seeking to plant Veritas, not as a church, but as a missional community of authentic worshippers. Not as an institution, and not as a church plant, but more of a missionary community. The question that we wrestled with this summer was if you and 15 friends move to a city, how would you seek to start a faith community? Would you do it the way it has always been done, even though the times are radically changing and different? Or would you seek to plant a church as a missionary would? We have taken the approach that we are a missionary community together and seeking to plant Veritas as a missionary community.

Over the course of the summer we have talked about the 3 parts, the 3 steps if you will, to being a missionary, and planting a missional church.

In June we covered the first stage in being a missionary/missional church that of Engaging the Culture. We talked about being a blessing, seeking the peace of the city to which he has sent you, realizing that you are sent into the world (Just as Jesus was sent), that one of the first things missionary/missional communities need to do is to look and listen to their context, and then we wrapped up the Engaging Culture month by taking a day to serve our community through making lunches and feeding people as well as sharing, talking, and praying with people.

In July we covered the second part, that of Forming Community. We talked about the idea that as followers of Jesus (and as people in general) we can’t do life alone. We absolutely need each other. We talked about the importance of being in community together. We talked about church being more like a family. And we talked about the importance of biblical hospitality in the life of a missionary/missional community.

In the month of August we covered the last of the 3 stages of being a missionary/planting a missional church. We talked about the importance that we live in such a way as individuals and as a community, where we give total allegiance to Jesus, and that Jesus is the head of the church. We talked about the gifts that Jesus has given to his church (APEST) to grow, mature, and bring the body to unity and how we as a community can develop and use those gifts. And then last week Matt Kirkley did a great job talking about the importance of meeting together and the importance of encouraging each other on the journey.

And so we come to the end of our series and I wanted to focus on a Scripture that will wrap up the series, tie it all together, and bring us back to the crux of the matter for any follower of Jesus, and any community of followers of Jesus. That Scripture being Matthew 28:16-20 and sometimes called The Great Commission.

This text is basically the last thing Jesus said to his disciples before he returned to his Heavenly Father. Think about your own life and if you were to die today, what would be the final words you would say to your love ones. To sum up your whole life, what you want your relatives and friends to know, and what legacy you want them to live out. This is what Jesus is doing with these words. He is summing up his entire life and ministry, and what he wants his disciples to be about when he returns to the Heavenly Father. The idea that we are to continue the work of Jesus after he leaves, and he is sharing what that work is. The work of being and making disciples.

Matthew 28:16-20 says this, “Then the eleven disciples went to Galilee, to the mountain where Jesus had told them to go. When they saw him, they worshiped him; but some doubted. Then Jesus came to them and said, “All authority in heaven and on earth has been given to me. Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.”

So the 11 disciples, minus Judas who was no longer, head to the mountain where Jesus told them to go, so that he could give them his final words, his lasting legacy. And I find verse 17 very interesting, the two different responses to the resurrection appearance of Jesus. The first response is one of worship. The appropriate response to the resurrection of Jesus, is one of worship. But the other response to his resurrection, even while he was physically standing there was one of doubt. “But some doubted”. I don’t know about you, but I feel these disciples get hammered, like “How can you doubt? Jesus has been with you for 40 days after his resurrection, you’ve seen his hands and feet, you’ve eaten with him, and yet you continue to doubt”. But to me, I resonate strongly with those disciples. That even after all that I have seen, experienced, and lived through, I still doubt. I still struggle in my faith. I still struggle seeing the resurrected Jesus and worshipping him. I still doubt. This part of the text actually brings me hope, that even in the midst of my doubt, I can still follow, serve, and live for him. That I can still be a disciple of Jesus, and that I don’t have to have it all together, and all figured out. That you can be a disciple of Jesus, still have doubts, but still follow, serve, live and seek to make disciples as well.

And so then Jesus, once the disciples have gathered begins to share with them, his final address, his legacy speech, his call for his disciples to continue his work. The first thing he says is “All authority in heaven and earth has been given to me.” He couches what he is about to say in the fact that Jesus is Lord of all. That he is truly King of Kings. That his resurrection showed the world that he had authority over life and death. And that what was about to come wasn’t just some nice information, or a suggestion. No, Jesus was saying, because I have been given authority, what I am about to tell you is of utmost importance for your life and for the church moving forward and that it wasn’t just a suggestion, or a nice thought. But a calling for each person who names the name of Jesus to live into, to follow and to put into practice.

And what is the calling that Jesus has called all followers of Jesus to, from those early disciples who literally heard his words, down through the ages and to us today in the 21st century? These words, “Therefore go and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit.” Here Jesus was giving us our mission, to be disciples and make disciples. He wasn’t saying to make converts, believers, people who agreeing with your mental propositions, or anything other than disciples. He wasn’t calling us to wait for people to come to us. To open the doors of the building and just wait. No, both of the words in this verse are active words, they are verbs. Go and Make. Not wait and hope. Not come and convert. Our job is not to wait and convert people. Our job is to go and make disciples.

And probably the better wording for “go and make disciples” is “as you are going, making disciples”. It is this idea that as you go about your work, your play, your recreation, your life, etc…It isn’t something that you need to add to your life. Like take this evangelism class, or this discipleship seminar, or this workshop (though if you want to do those things, by all means). It is the idea that as you go about your life, you are seeking to be a disciple of Jesus. To look, act, think, and be like Jesus in the world. And then living that way in front of others and helping them point their lives to Jesus, wherever they are on the journey.

You see, it is because of this Scripture that I don’t believe in evangelism. I believe in making disciples. I believe that everything you do is about making disciples. As soon as you meet someone, no matter where they are on the journey, if they know Jesus or they don’t know Jesus, you are discipling them towards something. Either towards the Kingdom of God or away from the Kingdom.

Now if our mission is to be a disciple that makes disciples, we have to ask the question, “But what is a disciple?” This word is one that we don’t normally use but in Jesus day it was prevalent. So what does it mean to be a disciple? In Jesus day rabbi’s had disciples. A disciple of a rabbi would be taught what the rabbi taught, so that the disciple could teach what the rabbi taught, and do what the rabbi did. It wasn’t just about information, though that was important. It was more about imitation (maybe the words from the apostle Paul would work well here, “Imitate me as I imitate Christ”) They would live in close proximity to the rabbi, that when they would walk around the dusty roads, they were literally covered in the dust from their rabbi. So Jesus is our rabbi. We need to walk in the footsteps of Jesus so closely, that in a way, we get covered in his dust. That we get taught what Jesus taught so that we could teach what he taught, and do what Jesus did. That is what it means to be a disciple. To live, obey, do, and be Jesus in the world.

Probably a term that would fit for our world might be learner, student, or my favorite apprentice. An apprentice, especially in relation to the technical trades is one who apprentices to a master plumber, builder, electrician and then learns what the master knows, and then seeks to do what the master does. So as an apprentice of Jesus, we learn from the Master about what life looks like in the Kingdom of God. How to live a missional, Kingdom life. And we are apprenticed in the ways of the Kingdom, in the same way Jesus apprenticed his early disciples into ways of the Kingdom. Through relationships, experience, and information. What I call REI. We become more like Jesus and help others become more like Jesus when we are in relationship with others who are further along the path than we are (as well as with Jesus), when we experience life and mission in the Kingdom, and when we include information as part of our discipleship. (Though information I don’t believe is as important as relationship and experience. Information derived because of relationship and experience is, in my understanding how Jesus taught and discipled his followers)

So let’s unpack together what it looks like on the ground to go and make disciples. Let’s talk about how you and I are being disciples who make disciples. And let’s dream together about how Veritas might be better in making disciples (especially using the REI idea) of each other and also people who God brings across our paths.

1. What would be the words that you would want to share if you knew that they would be your last? What lasting legacy/"mission" would you want to share with people? 2. If the calling that Jesus left us with is to be and make disciples how are you being a disciple and how are you making disciples? Who might God be calling you to disciple? 3. How might Veritas be better in being and making disciples especially in r elation to REI (Relationship, Experience, Information) 4. What is God saying to you and what are you going to do about it? What is God saying to us and what are we going to do about it?

How to be a Missionary without ever leaving Lancaster: Week 12

On Sunday I took the week off from preaching and leading the discussion. I have been thinking about doing that every other month or at least once a quarter. Just to give opportunities for others to lead, use their gifts, etc... So this past Sunday Matt Kirkley shared the message and these are his notes and what we then discussed. As well as a link to a blog by a member of our community on his experience that morning.

1. Slides to meditate 2. Chestnut hill a. Needed to work on message b. Gorgeous eve to sit outside and a café to relax and work on it. No tables were available and asked if I could sit at a table with 2 ladies. They were more than happy to let me. As I am working, I hear that they are both going through divorces. Painful stories and yet there they are c. They need each other d. They need to hear the words. e. They need to be encouraged. 3. Emerson said, “Our chief want is someone who will inspire us to be what we know we could be.” a. Even the world knows that people need encouragement. Imagine a group of Christ followers and the encouragement that they could be to each other. Where do we get encouragement from. How can we learn to encourage? 4. Countless verses state the benefits of encouragement. a. Proverbs 12:25. “Worry weighs a person down; an encouraging word cheers a person up.” b. I Thess 5:11. “So encourage each other and build each other up.” 5. Jesus is talking to the disciples in John 13:34-35. “Love each other. Just as I have loved you, you should love each other. Your love for one another will prove to the world that you are my disciples.” Our love and encouragement shows the world a different way, but again how? How do we encourage. Luckily we have a model. Jesus told us about how to do it. In John 15 Jesus says, “I have loved you even as the Father has loved me. Remain in my love. When you obey my commandments, you remain in my love, just as I obey my Father’s commandments and remain in his love. I have told you these things so that you will be filled with my joy. Yes, your joy will overflow! This is my commandment: Love each other in the same way I have loved you. “ 6. So what can we encourage each other to do. We should encourage for a purpose…to a purpose. We can encourage each other to things that are BIGGER, BETTER and do them TOGETHER. In Acts, Barnabas (son of encourager) did this. Paul and he had gone on a missionary trip together. John Mark went with them, but left in the middle. When it came time for a second trip, Paul did not want to take John-Mark. Barnabas believed in him. Barnabas knew that John-Mark was destined for great things. 7. Sometimes it is hard to encourage. Sometimes, we just don’t have it in us. How did Jesus have the ability to always encourage. He spent time with God. Drawing toward God allows us to encourage others. Strength comes from time with God. Isaiah 41:10 “Don’t be afraid, for I am with you. Don’t be discouraged, for I am your God.” 8. Finally in verse 25, the writer of Hebrews says to not give up meeting together. By us gathering together as a body of Christ. On a morning. There is something important happening. So what are some of the things that happen when we gather together. a. It keeps us balanced. We are stretched, pulled, challenged. Not just alone time with God, or with a couple friends, but time with a larger community centered around the love and worship of God b. It brings us to God. By gathering for the express purpose of worshipping God, we learn more about him and how to be better encouragers. c. It fills our tanks. When we gather together, Jesus is there. In talking about Jesus and gathering together, we fill our tanks to be able to love and encourage others. d. You can’t be encouraged if you don’t come. If you don’t come, you miss out on others speaking into your life. 9. So I want to tell you a story to end our time. A story of two people…etc… 10. What happens if rather than unload, they each encourage? 11. Mother Teresa once said, “Kind words can be short & easy to speak, but their echoes are endless.” 12. Activity

Discussion Questions:

1. Encouragement activity 2. Thoughts, comments, feelings, etc.. about activity. 3. Thoughts, ideas, questions, comments, etc.. about message and Scripture. 4. What are we going to do about it?

Here is the blog from our friend Eric Bierker about his thoughts on our discussion about encouragement.

Community Roughly Hewn

Mission

Last night I attended a get together of a group in Lancaster called The Collective, which is made up of artists and musicians with the express purpose of collaboration, networking, and sharing the art that each person is making. It was a good night to see people doing some great work. On the way home I was listening to an album that I hadn't listened to in sometime. The album was Gretchen Goes to Nebraska by the band King's X. As I drove home, reflecting on the night, thinking about the mission and ministry of Veritas in relation to the music and arts scene within Lancaster, one of my favorite songs on the album came on. The song was a strong reminder to me that sometimes the church can lose it's way, forget why it exists, and drifts away from the mission that God has given to it (that of making disciples and being a part of what God wants to do in this world and in the building of the Kingdom). The song was a strong reminder to me about the mission and ministry of Veritas and why we exist and why we should exist. So take some time to read the lyrics, listen to the song, and be reminded that as a follower of Jesus we are called to be on mission together with other follower's of Jesus, and bring blessing wherever we go.

Oh broken body, it's joints at war Religious vipers sucking royal blood The price is paid, the final score The truth exists even through pious mud

Who are these people behind the stained glass windows? Have they forgotten just what they came here for? Was it salvation or scared of hell Or an assembly of a social get-together?

What's the mission of the Preacher Man? Some are true, some do lie What's the mission of the Preacher Man? Yeah, yeah, yeah, yeah

A threat of justice, the lazy judge The governess teaches his son to scream Adopted child, true path to trudge No minor plot to undermine his dream

Who are these people behind the stained glass windows ? Have they forgotten just what they came here for? Was it salvation or scared of hell Or an assembly of a social get-together?

What's the mission of the Preacher Man? Some are true, some do lie What's the mission of the Preacher Man? Yeah, yeah, yeah, yeah

Bless God, the more I think about it The more I think I was preaching the truth I went down to the Cadillac Agency and one hour later I drove out a new Cadillac, Hallelujah Say "Praise the Lord," bless God I'm gonna drive that Cadillac down here and Get it dusty and dirty and use it for God Hallelujah, thank You Jesus

Who are these people behind the stained glass windows? Have they forgotten just what they came here for? Was it salvation or scared of hell Or an assembly of a social get-together?

What's the mission of Preacher Man? Some are true, some do lie What's the mission of the Preacher Man? Yeah, yeah, yeah, yeah

Say what's the mission of preacher, the Preacher Man? Some are true, some do lie What's the mission of, of the Preacher Man? Yeah, yeah, yeah, yeah Yeah, yeah, yeah, yeah

Community Room on King- Construction Photos

Well we have finally settled on a name for our new space, which is at 106 W. King Street. We have decided to keep the name Community Room and just add on King, instead of on Prince. Keeps the continuity that we have had the last 2 1/2 years and our missional engagement in the city through arts and music. We are hoping to open our space on the First Friday in September (September 6) but there is a lot yet to do with the space. The construction crew needs to put the bathroom in, put the walls up, work on lighting. We need to lay the wood laminate floors, put the Kitchen together (in a closet no less), put up some of the lights, and put up the art gallery hanging system. So lot's to do in the next few weeks to prepare for the opening of our new space. But the work is being done slowly and surely. In fact, I stopped by there today and took 2 pictures of the ceiling, which was just painted. So I thought I would put them here on the blog for people to see and I'll work on taking pictures of the space every so often so that you can see the progress in the space. So keep an eye out on this blog for new pictures.

Also the Community Room on King is on many social media sites. Follow us here:

Community Room on King

Community Room on King on Twitter

How to be a Missionary without ever leaving Lancaster: Week 11

Yesterday we continued our series looking at How to be a Missionary without ever leaving Lancaster. We talked about how a missional church should use the gifts that Jesus has given and how those gifts play out in the life of the community and the missional context that it finds itself in. We talked about APEST (Apostle, Prophet, Evangelistic, Shepherd/Pastor, Teacher) and even had each person identify what gifting they had, and had them brainstorm together ways of using that gift within Veritas. I'd love to hear your thoughts, comments, insights, questions, and where you find yourself APEST wise (and if you need help visit fivefoldsurvey.com)

Last week we began the final section of our 3 section sermon series entitled “How to be a Missionary without ever leaving Lancaster.” The 3 sections that we have covered during this summer have been Engaging Culture, Forming Community, and finally Structuring Congregations.

A good missionary and a good missional church will spend time engaging the local context, the place or the people in which we have been called. We engage the culture by being a blessing, by seeking the peace of the city, by living sent lives (as Jesus live a sent life), by listening to our context (a crucial part of being a missionary to understand our local context) and by many acts of service.

A good missionary and missional church will fight the individualistic western mindset. All too often, especially in the west, we think way too often in individualistic terms. A good missionary and missional church will form community. We will realize that we can’t do life alone, especially the life of a missional disciple. That the early church was a community in which if things went south, they had each others’ backs in profound ways. Missionaries and Missional churches will create space for relationships to form. We should continue creating open space and opportunities for people to hang out together, and invite others into those spaces with us.

Lastly a good missionary and missional church will structure congregations based on the engagement with the local context. Based on the relationships that are being built. And most of all in allegiance to Jesus Christ as the Head of the church. But what does a missional church with Jesus as head looks like? How does a missional church with Jesus as head structure itself? How does a missional church with Jesus as head grow into maturity? Those are some of the questions that I have been wrestling with over the last few months. Especially the question of how do followers of Jesus grow into mature missional disciples. And so those are some of the questions that will be driving us this morning as we continue to look at how a missional church structures itself.

To look at these questions we’ll be turning to the letter to the church at Ephesus. And to a section that is the Apostle Paul’s primary tract on the nature of the church itself and the nature of the ministry of the church. In fact the entire section of this chapter has been entitled Unity and Maturity in the body of Christ. The Apostle Paul is getting at how the body of Christ becomes unified as well as becoming mature, obtaining what he calls the fullness of Christ. So let’s turn to Ephesians 4:11-13 and see what this passage of Scripture can say to us about structuring missional churches and maturing as followers of Jesus together.

“So Christ himself gave the apostles, the prophets, the evangelists, the pastors and teachers, to equip his people for works of service, so that the body of Christ may be built up until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ.”

So the first thing that I need to share with you is that theologians aren’t united when it comes to this text. There are some who believe this is only for leaders and not the entire church. There are those who believe that if you are a follower of Jesus, than you can find one of these in your gift mix. Also there are those who truly believe that the APE part of the mix was only for Biblical times (or at least the AP part) and there are those who believe that our current expression of church only emphasizes and uses the gifts of the Shepherd/Pastors and Teachers and marginalizes Apostles, Prophets, and Evangelists. But I believe that if we look back at the context of the 3 verses that we are looking at we run into verse 7 which I believe spells out that these gifts are for all, “But to each one of us grace has been given as Christ apportioned it.” One of the ways that grace has been given to us is by the gifts that are described in verse 11. If we take that phrase in verse 7, together with the repeated phrase “gave some to be…” this quite naturally implies that all Christians are included in some part of APEST. APEST must not merely be limited to the leadership community within the church, but must be exercised by the whole church.

Verse 11 lays out 5 different gifts that Jesus himself gave to the church. These gifts were perfectly lived out in Jesus. In fact Jesus had all of these gifts. He was definitely apostolic, prophetic, evangelistic, a shepherd and a master teacher. And so when we engage with others using our primary gift, we in a very real way are living into the reality of Jesus. That we are living out God’s divine reflection in our lives. So but what exactly do we mean by Apostle, Prophet, Evangelist, Shepherd and Teacher? What does these gifts that have been given to the church by Jesus look like lived out in our world and in the church? And what is the purpose of these gifts?

First of all the purpose of these gifts of leadership are very clear. It is so that the body of Jesus, the church, might be equipped for service, and that the body of Jesus, the church would be built and come to maturity and unity. This world equipping has the idea of being put right. It was used for setting bones and fixing nets. And so when we equip the body of Jesus in the world to live out their giftings, we are setting things right, and for things to properly grow and mature. Just like your human body can’t mature and grow properly if your bones are sticking out your leg, the body of Jesus can’t function, grow and be effectively missional unless the five fold ministry is operating. In fact, the Apostle Paul sees that APEST ministry as the very mechanism for achieving mission and ministry effectiveness which leads to Christian Maturity.

So what does it mean if you are an Apostle, Prophet, Evangelist, Shepherd, Teacher. Well let me give you a brief run down of each of these gifts and how they function. (I could do a 5 week series probably and spend 1 week on each of the 5 giftings.)

The primary concern of apostles is to help people and communities live out their calling in the church and world. They do this by cultivating a thriving environment, calling people to join God in the renewal of all things. They create a discipleship ethos in the congregation and call people to participate in advancing God’s kingdom. While they can wear any of the equipper’s hats, they seek to build a team of equippers who activate the entire body to fulfill God’s mission in the world through the church.

The primary concern of prophets is that the congregation pursues God’s shalom. They do this by cultivating a liberating environment that calls the church to live in God’s new social order and stand with the poor and the oppressed, in the power of the Spirit.

The primary concern of evangelist is helping the community to incarnate the good news in their neighborhood. They help to cultivate a welcoming environment that helps the community practice hospitality as a way of life. They invite the congregation to proclaim the good news by being witnesses and being redemptive agents in their vocation and neighborhood. They help the community to live and share the good news.

The primary concern of soul healers is helping people to pursue wholeness and holiness. They do this by cultivating a healing environment where people feel safe to be real and move from their false selves toward authentic community. They create a sense of family and belonging, helping the congregation to love one another, encourage one another, exhort one another, get along with each other, comfort one another as well as play with one another. They help the community cultivate a life-giving spirituality and embody reconciliation.

The primary concern of teachers is that the community inhabits the sacred text. They create a learning environment where people immerse themselves in the scriptures in order to be formed by them. They shed light on the text in such a way that people hear the voice of God through the scripture. They encourage people to participate in sacred assemblies so that God’s story re-shapes them. They seek to help people understand God’s narrative so that they may live faithfully in God’s story and become signposts of the New Creation.

So when these gifts are functioning in the church what happens? Look at verse 12-13, “so that the body of Christ may be built up until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ.” In fact someone once said that “the primary purpose of the Church isn’t to convert sinners to Christianity, but to perfect (complete and mature) the saints for ministry and edification of the body.” I believe any missional church that will embrace the APEST model will find itself more equipped to be missional. More equipped to grow deeper in community with each other. More equipped to grow deeper in their relationship with Jesus. More equipped to do the work of the mission and the ministry and not to leave it in the hands of the “professionals”.

But what would it look like if our missional church were to implement the APEST Model within our own community? How would implementing an APEST model for Veritas help us grow in mission, discipleship and community? How would APEST equip and mature us as the body of Christ? And how would you and those who have the same gifting, whether apostolic, prophetic, evangelistic, shepherding, or teaching, use those giftings together to build up, strengthen, encouraging, and push Veritas into great mission, deeper community, and deeper discipleship? That is what we are going to talk together, unpack together, and dream together about over the next several minutes.

1. What are your thoughts, comments, insights, questions, etc.. about the text, message and APEST? 2. What is your primary gifting (Apostle, Prophet, Evangelist, Pastor ,Teacher)? 3. Get together with those who have the same primary gifting as you. How could you individually and corporately live out the gifting that you have? Brainstorm ways that your gifting group could help mature and move Veritas forward. Come up with 1 idea that stands out and begin to work on implementation. What, where, when, how, who, etc… Share the idea when the entire groups come back together.

Thinking Naughty Thoughts

Have you ever had a naughty thought? Or course you have. Have you ever wished that someone could see your naughty thought? Probably not. Have you ever thought Naughty Thoughts about the church? Huh? Naughty thoughts about the church? That doesn't make sense.

But that is exactly what the book I just received from the Speakeasy blog program is encouraging and all about. Naughty thoughts about the church. The book is in fact entitled "Thinking Naughty Thoughts: on church and why I think we need to change" by Johan Van Der Merwe.

The author proceeds to walk the reader through 7 chapters of Naughty thoughts about such ideas and concepts as "do I need to belong to a local church", tithing, church buildings, sermons, and worship.

I have to say my first take when I received the book was one of disappointment, at least from the look of the book itself. You could tell that this book was self published. The type on the page was reminiscent of a typewriter page. Not graphics, no color, nothing. For those who have an eye for graphics and design, this might even cause someone to not even read the book. I noticed it, it bothered me a little but I still plunged into the world of naughty thoughts about church.

Most of the "naughty thoughts" didn't really offend, or bother me. Some of the thoughts were things that I have thought about, looked into, studied, and wrestled with. And so in a way, his naughty thoughts weren't all that naughty to me.

I think my one complaint about the book is best summed up by the title of the last chapter "Here I stand". It seems like, at least from my vantage point, (and it could be totally wrong) is that the author is caught up in western individualistic thinking when it comes to all of these thoughts. Especially in relation to being a part of a faith community/church. He said he "doesn't go to church" anymore, and I'm okay with that (as you can't really go to church anyway) but I wonder if he regular meets with a group of followers of Jesus to worship, pray, share, build community, and be a blessing in the world? If he does meet regularly with other followers of Jesus than great. I did like his definition of church "The church is a people sharing a common life and a common mission modeled on the example and empowered by the Spirit of Christ"

So other than the challenges of the design and the seemingly individualistic look at faith, I would say that it was overall a good read. Not great, but good. And if you are comfortable with having some naughty thoughts, than feel free to pick this book up. If you'd rather not have naughty thoughts, followed by naughty questions, than I would not pick this book up.

The Head of the Church

Below you'll find the text of our message along with our discussion questions from yesterday. We began the third part of our series entitled "How to be a Missionary without ever leaving Lancaster." So I would be interested in hearing your thoughts, comments, insights, questions, etc...

Today we enter the third part of our series entitled How to be a Missionary without ever leaving Lancaster. We begin talking about the third stage of being a missionary and in planting a missional church, that of structuring congregations. We have covered the first two stages in June and July, that of Engaging Culture, and Forming Community. And all of August we’ll be covering structuring congregations. Structuring congregations who are missionally engaged in their context, relationally engaged in building community, and discipleship-focused. We will also spend time dialoguing around major concepts and ideas of how a faith community should be structured because of their engagement with their local context, and because of their communal nature.

Today we are going to look at, what I believe, is a pivotal text, in this discussion about structuring a community of faith. This text is Colossians 1:15-20. We’ll be talking about the importance of Jesus in the life of the faith community, the role of Jesus (which all seems like a no-brainer…but sometimes, and this might be my baggage from being in youth ministry so long…that it seems like the church is no different than any other social club or group) in the faith community, and how we move beyond image to substance within our community.

So let’s look at Colossians 1:15-20, what it said to the early Christians in Colossae in the midst of the empire, and what it might say to us gathered together today in the midst of our own empire(s). Colossians 1:15-20 says, “The Son is the image of the invisible God, the firstborn over all creation. For in him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things have been created through him and for him. He is before all things, and in him all things hold together. And he is the head of the body, the church; he is the beginning and the firstborn from among the dead, so that in everything he might have the supremacy. For God was pleased to have all his fullness dwell in him, and through him to reconcile to himself all things, whether things on earth or things in heaven, by making peace through his blood, shed on the cross.”

So the first thing you need to know is that most scholars believe that this text came from a poem or hymn in the early church that described what Christians believed about Jesus. Also if we look at the entire context of the letter to the church at Colossae we see that it is about shaping the imagination of the Christian community within the shadow of the empire. Within these lines of poetry, is one of the most subversive texts in all of the New Testament. Paul uses words that are a direct affront to Caesar and his claim to Lordship and Headship. You see in a worship populated by images of Caesar, who is taken to the be the son of God, a world in which the emperor’s preeminence over all things, bolstered by political structures, and is an empire that views Rome as the head of the world, and imposes compliance through force (mainly the threat of crucifixion), this poem, this text is nothing less than treasonous. You see in this 3 stanza poem, Paul subverts every major claim of the empire, turning them on their heads and proclaiming Christ (not Caesar) to be Creator, Redeemer, Savior and Lord of all creation, including the empire itself.

Paul starts off by saying that Jesus is the image of the invisible God. Now in a world in which images of the emperor we ubiquitous in the 1st Century as Corporate logos are in the 21st, Paul was again saying that Jesus, not Caesar is God. The word image that Paul uses is the Greek word Eikon, from which we get the word Icon. It expresses 2 ideas. Likeness, as in the image on a coin or the reflection in a mirror. And manifestation, in the sense that God is fully revealed in Jesus. Paul doesn’t mean that Jesus was merely similar to the father. If so he would have used another word, the Greek word homoioma, which speaks of merely of similar appearance. The stronger word here proves that Paul knew Jesus was God, just as God the Father is God. It means that Jesus is the very stamp of God the Father. That in Christ, the unknowable God has become known. If you want to know what God looks like, look at Jesus. He is the image. He is the flesh of God in the world. He is the reflection of God.

Then Paul calls Jesus, the firstborn over all Creation. This doesn’t mean that he is a created being. Jesus is the author over all Creation. Paul is using another word that to the Jewish listener, would point to the Messiahship of Jesus, and not to Caesar. Ancient Rabbis used firstborn as a messianic title. “God said as I made Jacob a first born, so also I will make King Messiah a first born”

Paul then continues in his referencing of the creation account in Genesis 1. “For in him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things have been created through him and for him. He is before all things, and in him all things hold together.” Jesus was present when the world came to be. Just look at John 1, “In the beginning was the word, and the word was with God, and the word was God.” The word meaning Jesus. Jesus was present in Genesis 1. Again, Paul’s idea that in Jesus everything was created and that he holds all things together, directly challenges the notion and the idea that Caesar was God and Caesar held everything together and created all things. Not only was Jesus the image of God, the firstborn of all Creation, he was and is in a very real way, the creator of all things.

Not only that, Paul then drops another bomb on the head of empirical Caesar worship. “And he is the head of the body, the church; he is the beginning and the firstborn from among the dead, so that in everything he might have the supremacy.” Jesus, not Caesar has supremacy. Not only in the church but in all of Creation. This concept that Jesus is the head of the church, is describing his relationship to us. Here head refers to his relationship and his role as source of the church, just as we talk about the head of a river, which is where the river starts. The church starts, continues, and ends with Jesus. Without Jesus being the head, there is no church. If something becomes the head of the church, than the church ceases to be church in the biblical sense. Whether that something is a person, an idea, a tradition, a denomination, or anything that would be put above Jesus.

Jesus is the head of the church because he is God in the flesh, because he is creator, and because he is Savior, Lord and Redeemer (again a direct affront to the claims that Caesar is Lord, Savior, Redeemer). Paul ends this part of his letter pointing to the fact that Jesus is head of the church because Jesus reconciled everything to himself through the blood shed on the cross. Jesus atoning work done on the cross is full and broad. As Paul says, “whether things on earth or things in heaven.” Jesus death on the cross isn’t just about making atonement for our sins, to set us right with him, so we can go to heaven when we die. That is a part of it, a small part. No, Jesus atoning sacrifice on the cross was about setting everything right. It was about the remaking, restoring, healing, and recreating of everything. Of setting to right all that went wrong in the Garden of Eden, and moving us back to that relationship again. When God walked in the cool of the garden with Adam and Eve. That Jesus, through his life, death, and resurrection, was doing what he did at the beginning of time, creating a new humanity, or I should say recreating a new humanity. One in which all things are set right, and that he is the head of all things, and not Caesar.

Now the questions become how do we live the gospel in our cultural context? What does it mean for us today that Jesus is the image of the invisible god? We may not have images of Caesar, but there are images of gods all around us. If the primary responsibility of Christian proclamation is to empower the community to imagine the world as if Christ, not the powers, were sovereign, what does that actually look like? How do we shape our collective imaginations as followers of Jesus in such a way that we are set free from the constructed imagination of the empire? How do we imagine a church where Jesus is head, and that Constantine is still not the emperor of our imagination? What does it mean to us that Jesus is the head of the church? How do we live into that reality in our time? We will get to that but I want to close with a poetic and updated reading of our text, which while long, I believe will help us flesh out and unpack what Paul might be saying to us today if he were to send a letter to us and how to live out the headship of Christ in our world.

In an image-saturated world a world of ubiquitous corporate logos permeating your consciousness a world of dehydrated and captive imaginations in which we are too numbed, satiated and co-opted to be able to dream of life otherwise a world in which the empire of global economic affluence has achieved the monopoly of our imaginations in this world Christ is the image of the invisible God in this world

driven by images with a vengeance Christ is the image par excellence the image above all other images the image that is not a facade the image that is not trying to sell you anything the image that refuses to co-opt you Christ is the image of the invisible God

the image of God a flesh and blood here and now in time and history with joys and sorrows image of who we are called to be image-bearers of this God

He is the source of a liberated imagination a sub-version of the empire because it all starts with him and it all ends with him everything all things whatever you can imagine visible and invisible mountains and atoms outer space, urban space, and cyberspace whether it be the Pentagon, Disneyland, Microsoft, or AT&T whether it be the institutionalized power structures of the state, the academy or the market all things have been created in him and through him

he is their source, their purpose, their goal even in their rebellion even in their idolatry he is the sovereign one their power and authority is derived at best parasitic at worse In the face of the empire in the face of presumptuous claims to sovereignty in the face of the imperial and idolatrous forces in our lives Christ is before all things he is sovereign in life

not the pimped dreams of the global market not the idolatrous forces of nationalism not the insatiable desires of a consumerist culture In the face of a disconnected world where home is a domain in cyberspace where neighborhood is a chat room where public space is a shopping mall where information technology promises a tuned in, reconnected world all things hold together in Christ

the creation is a deeply personal cosmos all cohering and interconnected in Jesus And this sovereignty takes on cultural flesh And this coherence of all things is socially embodied in the church against all odds against most of the evidence

In a "show me" culture where words alone don't cut it the church is the flesh and blood here and now in time and history with joys and sorrows embodiment of this Christ as a body politic around a common meal in alternative economic practices in radical service to the most vulnerable in refusal to the empire in love of this creation the church reimagines the world

in the image of the invisible God In the face of a disappointed world of betrayal a world in which all fixed points have proven illusory a world in which we are anchorless and adrift Christ is the foundation the origin the way the truth and the life

In the face of a culture of death a world of killing fields a world of the walking dead Christ is at the head of the resurrection parade transforming our tears of betrayal into tears of joy giving us dancing shoes for the resurrection party And this glittering joker who has danced in the dragon's jaws of death now dances with a dance that is full of nothing less than the fullness of God

this is the dance of the new creation this is the dance of life out of death and in this dance all that was broken all that was estranged all that was alienated all that was dislocated and disconnected is reconciled comes home is healed and is made whole

everything all things whatever you can imagine visible and invisible mountains and atoms outer space, urban space, and cyberspace every inch of creation every dimension of our lives all things are reconciled in him

And it all happens on a cross it all happens at a state execution where the governor did not commute the sentence it all happens at the hands of the empire that has captivated our imaginations it all happens through blood not through a power grab by the sovereign one it all happens in embraced pain for the sake of others it all happens on a cross arms outstretched in embrace and this is the image of the invisible God this is the body of Christ

Discussion Questions: 1. What thoughts, comments, insights, questions, push back, etc.. do you have regarding the text and the message? 2. What are some things that have taken the place, or possibly could take the place at the head of the church if not careful? How do we guard against other things becoming the head? 3. How can you and I live in such a way that we place Jesus at the head of the church, and also the head of our lives? 4. What is God saying to you and what are you going to do about it? What is God saying to us and what are we going to do about it?

A New Space for Veritas

As I had mentioned a few weeks ago that Veritas was needing to move out of the Community Room on Prince. A space we used for 2 1/2 years to engage the art community, the music scene, hold numerous events, rented the space out, and grew our faith community there. But due to the owner wanting to redo the space as a apartment flat for her brother to live in, we needed to find another space. We took about a month and a half to look at various spaces, hold prayer gatherings, sent regular updates to our community, and had regular times of interactions and questions. So yesterday was the culmination of the process, when our gathered community prayed, and discerned God's leading. On the ballot were 2 options, 106 W. King Street and Mulberry Art Gallery. 106 W. King being a 24/7 space and Mulberry being Sunday only. On the ballot we had the community put a 0-10 by each place. 0 being not right for us and 10 being right for us. We pasted out the ballots, people filled it in, and then we collected it.

Once we totaled all the numbers together we came up with an 8.94 for 106 W. King Street and a 2.35 for Mulberry Art Gallery. So as of September 1 the below picture will be our new home for mission, discipleship, and community. I'm excited about this next phase of our journey and what God will do in and through our community and the space in which we'll be moving to.

How to be a missionary without ever leaving Lancaster Week 9

Below you'll find our message, discussion questions, as well as a commercial that I played during the message, and a copy of the song that our worship leader sang right before our discussion. We took a look at hospitality and it's connection with the life of a missionary/missional church plant. So I would love to hear how you are extending hospitality into your world.

So today we come to the end of the second part of our series “How to be a missionary without ever leaving Lancaster.” Over the last two months we have covered two stages of being a missionary/planting a missional church.

In June we covered the first stage, that of Engaging the Culture. We talked about blessing people, seeking the peace of the city, realizing that we are sent as Jesus was sent, that we can’t do it without the power of the Holy Spirit, that we are called to use our eyes, and ears before we engage (as we did by walking around the city and praying) and then going out and actually serving people within Lancaster city. (September 29 we’ll be serving alongside City Gate again. Just an FYI)

Then in the month of July we have been covering the second stage, that of Forming Community. We have talked about the early church, their communal life together, the fact that we can’t do it alone- we were actually designed to live communal lives, and that the early followers of Jesus understood community, property, everything as flowing from God, into them, and out of them. And so we are going to wrap up today talking about another important element in a missionaries life, as well as in the life of a missional church. That of Hospitality. We’ll be spending some time today talking about what hospitality is, the importance of it from an eastern culture mindset, and how hospitality plays into the life of a missionary and a missional community.

This concept of Hospitality is one that is all over the place in our world, and one that I believe the world is stealing our best lines, and frankly, sometimes doing a better job of it than the church. Take this video as a case in point.

Did you catch the only words in the entire commercial? “There's no greater act of hospitality than to embrace a stranger as one's own”. That is a line that should have come from us, and it does, but here it is promoting a Hotel Chain. These words fit beautifully in our Scripture texts for the morning as we look at the great act of hospitality and embracing a stranger as one’s own. The two Scriptures that we’ll look at together are Hebrews 13:1-2, and 1 Peter 4:9.

Hebrews 13:1-2 says, “Keep on loving one another as brothers and sisters. Do not forget to show hospitality to strangers, for by so doing some people have shown hospitality to angels without knowing it.” So let’s start with this text. The first thing the author of the book of Hebrews says is that we need to keep loving one another as brothers and sisters. He places the root of hospitality in 2 places, in love and in seeing each other as brother and sister. I mentioned several times this month the question of “What if we saw each person we met as a brother, sister, mother, father, etc.. How would it change the way we interact with everyone we meet? How would it drive us into mission and blessing? And what role would hospitality then play when we saw people as brothers and sisters?” The author even uses the word philo (there are 4 different words used for love in the NT) when he says loving one another. Philo is brotherly friendship and affection. It is the love of deep friendship and partnership. There should always be plenty of this kind of love among Christians.

In fact, the Greek word for hospitality that is used is the New Testament is philoxenia which literally translates love for strangers. To be about the work of hospitality, at it’s root, is about love. Love of the stranger. Each time we are commanded to practice hospitality, God is literally commanding us to have and show love for others. And when we show hospitality and love for people, in a very real way we are showing love to Jesus. Just look at verse 2, “Do not forget to show hospitality to strangers, for by so doing some people have shown hospitality to angels without knowing it.” It also reminds me of the parable of the Sheep and the Goats found in Matthew 25:31-46 in which the story is told that at the end of time God separates people into what he calls sheep and goats. The sheep are commended because they fed the hungry, gave drink to the thirsty, clothe the naked, visited the sick, and those in prison. And in the text Jesus identifies himself as the one that was fed, clothed, thirsty quenched, and visited. He identified himself and identifies himself with the poor. And the amazing thing is that the sheep, who had done all these things, had not idea that in a very real way, when they were doing all these things to the least of them, that they were actually doing it for Jesus. And the goats were the opposite. They didn’t fed the hungry, give drink to the thirsty, clothing the naked, visit the sick and in prison and therefore since they didn’t do these things, they didn’t do them to Jesus. Hospitality shown to the stranger, is hospitality to Jesus.

Hospitality is an important virtue, both in the ancient world and in ours as well. It is commanded of Christians all throughout the Scriptures, like 1 Peter 4:9 which says, “Offer hospitality to one another without grumbling.” You see the early church and the early Christians understood the importance of hospitality. They were known for their radical hospitality. Just think about our discussions last week when we looked at Acts 4:32-35. What we talked about last week connects in a very real way to our conversation this week about hospitality. Hospitality was one of the early Christians trademarks. It was so crucial and distinctive to the early Christians and early Church that a first century church manual called the Didache prescribed detailed regulations for the reception and accommodation of traveling Christians, especially clergy. Hospitality as vital to the growth, stability and daily life of the early church. So you see that hospitality was a very crucial part of the life of a disciple of Jesus. You see if you were traveling, it wasn’t like you could just pull into the local micro tel suites and get a room. In the ancient world, motels, where they did exist were notorious for being places of immorality. So it was imperative for traveling Christians to find open homes from other Christians. This was a simple and practical way to let brotherly and sisterly love continue.

So if hospitality means love of stranger, and the early church and Christians lived it out in such a way that it became a trademark that they were known by, where is the American church in this regard? How are we doing in the area of hospitality? Unfortunately, I believe biblical hospitality isn’t a high priority for most modern western Churches. Hospitality is becoming an almost forgotten Christian virtue in our style of life today. What would happen if the western church sought to reclaim the Christian virtue of hospitality? What would happen if the church was again known for the distinctive mark of hospitality? What about us at Veritas? What would we need to do to be known for being a people and a place of hospitality? What would happen if we took the New Testament call to show hospitality seriously? How would Jesus show up in that work? Here is what I believe when it comes to hospitality and what would happen if we reclaimed hospitality as a mark of a follower of Jesus. Sharing meals together on a regular basis is one of the most sacred practices we can engage in as believers. Missional hospitality is a tremendous opportunity to extend the Kingdom of God. We can literally eat our way into the Kingdom of God. If every Christian household regularly invited a stranger or a poor person into their home for a meal once a week, we would literally change the world by eating.

So let’s unpack what it might mean for you and I to live a life of missional hospitality. Let’s talk about the connection between this week and last. Let’s talk about what we might do together as Veritas to be a people and a place of hospitality. And let’s see what God is saying to us as individuals and as a community about missional hospitality.

Discussion Questions: 1. Share a time in which you were the one who extended community. What happened, how did it impact the person, and how did it ultimately impact you? 2. How might a lifestyle of Hospitality connect with our conversation from last week? 3. What might we do as a community, to reclaim hospitality as our trademark and not be the trademark of a hotel chain? How might you and I live out a lifestyle of Hospitality? 4. What is God saying to you and what are you going to do about it? What is God saying to us and what are we going to do about it?

The Evangelicals You Don't Know

When you hear the term Evangelical, what comes to mind? For many people, when they hear the term evangelical they automatically think "Christians who hate people". Other things that come to mind when people hear Evangelical are things like Republican, Anti-Abortion, Anti-Gay, Pro-Military, and a host of other things that, unfortunately, look nothing like Jesus. Whether these views are accurate or not of Evangelicals, there is enough truth to these statements that make it plausible for people to hold these views. But there is a new evangelical movement afoot that is seeking to love the world, engage the culture, and be a blessing. I recently received the book "The Evangelicals You Don't Know" by Tom Krattenmaker through the SpeakEasy Blog program, in which the author investigates these new evangelicals and how they are seeking to define what it means to be an Evangelical in the world today, and to look more like Jesus.

In ten chapters Krattenmaker covers hot button issues like homosexuality, evangelism, abortion, America as "Christian" nation, withdrawing from culture, and the connection between evangelicals and the Republican party. In these ten chapters he introduces us to people, who he calls new evangelicals, who are breaking the mold of evangelical while still being an evangelical People like Gabe Lyons, Shane Claiborne, Greg Boyd, Donald Miller, David Kinneman, and Kevin Palau. He tells stories of how these new evangelicals are engaging the culture and being faithful to Jesus.

Probably my favorite part of the entire book came right at the beginning when the author introduces us to Season of Service, which happened in Portland, when thousands of churches came together to serve the city of Portland, giving 100,000 dollars to the city, and working with, the then, openly gay mayor of the city. I loved hearing the boundary breaking work that was being done in Portland, and seeing followers of Jesus loving, serving, and seeking the peace of the city of Portland.

So whatever you think of Evangelicals. Whatever words come to mind when you hear the term of Evangelical. Maybe you are an evangelical and are looking for a new way to be evangelical. Whatever your understandings, feelings, or position on evangelicals are, I would highly recommend reading "Evangelicals that you don't know." And being introduced some evangelicals who are doing some amazing work for the Kingdom.

How to be a missionary without ever leaving Lancaster Week 8

Below is the message and conversation from Week 8 of How to be a missionary without ever leaving Lancaster. This week we dealt with being Counter Cultural in community formation. Would love your thoughts, comments, questions, insights, etc...

The theme for today, as part of our conversation on the second stage of being a missionary/planting a missional church (which is community formation), is centered around two words. These two words can bring up lots of word images, thoughts, ideas, and feelings. The two words that we’ll be unpacking and applying to the Scriptures for this morning, are the words Counter Cultural. So just quickly, give me a word or two about what comes to mind when I say the word counter cultural.

The funny thing that I didn’t hear mentioned by anyone was the words Christians, or the early church. Somehow we never thing about followers of Jesus being counter cultural. We picture some radical, hippy-like person, protesting the armed forces, hugging trees, attacking the banking industry, and we thing also of places and events like the 60’s and Woodstock. But if we look at our Scripture this morning, we will see that the early Christians and the early church did community formation, discipleship, and mission in what would, even by today’s standards, be considered a radically counter cultural way.

So let’s turn to our Scripture today and see what it might have to say to us about how to be a missionary without ever leaving Lancaster, as well as about the tough work of Community Formation, which is a huger part of being a missionary/planting a missional church.

Let’s look at the New Testament book of Acts chapter 4:32-35. “All the believers were one in heart and mind. No one claimed that any of their possessions was their own, but they shared everything they had. With great power the apostles continued to testify to the resurrection of the Lord Jesus. And God’s grace was so powerfully at work in them all that there were no needy persons among them. For from time to time those who owned land or houses sold them, brought the money from the sales and put it at the apostles’ feet, and it was distributed to anyone who had need.”

Let’s look at a few of these verses and see why we can truly call the early Christians and the early Church counter cultural. Counter Cultural to the Roman Empire, the empire in which they found themselves in. And also counter cultural to the current culture that we find our selves in within the United States.

Verse 32 is pretty counter cultural, both to the culture at large, and even to the current American church. “All the believers were one in heart and mind. No one claimed that any of his possessions were his own, but they shared everything they had.” This idea of one heart and mind, means that the early church, at least in Acts, and in this situation, they were united. They were unified. They were in complete accord. They were together, not just in the being physically with each other, but they were together in what the church was all about. It’s mission, if you will. But unity, in the early church, didn’t mean uniformity. As I mentioned the other week, the early church was the most radically inclusive place. They were the ones who would have men and women together, with children in their midst. You have slaves, and free. Jews and Gentiles. Rich and Poor. And any other social/racial structure that could divide people. But in the midst of all this inclusivity, and differences, the early church was radically counter cultural, because they were united.

In the midst of that unity, the way that they looked at their own possessions, was definitely counter cultural. They looked at their stuff in a communal way. Their possessions weren’t there own. They shared what they had. If someone had a home, they shared it (or sold it). If someone had money, they gave it. They were a communal group of people, even down to their possessions. I truly believe they believed that their possessions weren’t their possessions, but God’s possessions, given to them by God to steward them well, for God’s glory and for his Kingdom. They recognized God’s ownership of everything; it all belonged to God and to his people.

Think about how we in American react to this. Some people, when reading this scream, “That’s socialism. That’s like communism. That’s evil.” As if our consumer, market driven, capitalist America is more of a biblical, Christian “government.” But what would it be like if we, as followers of Jesus, truly lived in this way. What if people in our community, lived this way. What if we had a communal lawn mower and let not only Veritas people use it, but our neighbors as well? Why do we need 12 different lawn mowers for 12 different families? What would it say to the watching world when not only the followers of Jesus were united (I recently heard that there is 33,000 denominations), but also truly looked at their possessions as God’s and were willing to give, lend, sell, get rid of, bless others, these possessions? How would this grow the Kingdom and grow the community? But you say, this is impossible. That was then. This is now. There is no way that Acts 4 can be lived out in America in the 21st century. And I would first say you are probably right, unless we start where the early church started, with the life, death and resurrection of Jesus.

Look at verse 33, “With great power the apostles continued to testify to the resurrection of the Lord Jesus. And God’s grace was so powerfully at work in them all.” The preceding verse as well as the next 2 following, I believe are predicated and rest on verse 33. Without the apostles centering their lives of Jesus, there would be no unity, sharing possessions, selling what they had and giving to anyone who had need. This type of behavior that the early church here in Acts was known for can’t be explained or rationalized away without the fact that something got a hold of them so strongly that everything else paled in comparison. That thing that led the early followers of Jesus to live such counter cultural lives, being unified, looking at possessions in a communal way, selling and giving things away, was that their entire lives were surrendered to the King of Kings, and the Lord of Lord’s. They weren’t just Christians who showed up once a week, to a building, to be a part of something, with totally unconnected other individual Christians. They were a communitas (a community on steroids, with a larger purpose that drove them), centered on Jesus and his mission. Being a counter cultural follower of Jesus, both then and now, means being rooted in the life, death, and resurrection and means living life in opposition to the radical individualism that plagues our American society. We need to see ourselves as connected. Connected to those early followers of Jesus, connected to follower of Jesus today, and also connected as humans, who are all made in the image of God. As I mentioned last week, what if we saw each person as our brother, sister, mother, or father. How would that make a difference in how we treat people, serve people, and love people?

And the last act of counter cultural life that we find in this text is found in verses 33b-45, “And God’s grace was so powerfully at work in them all that there were no needy persons among them. For from time to time those who owned land or houses sold them, brought the money from the sales and put it at the apostles’ feet, and it was distributed to anyone who had need.” Can you imagine how counter cultural this community was then, and again, honestly how counter cultural this community would be today? Did you hear those 7 words, “there were no needy persons among them?” What would our community, at Veritas be like? What would the community of followers of Jesus be like? How would this counter cultural existence spill out from the lives of followers of Jesus into our community? Can you imagine how this type of community, would be attractive, and just draw people into it? That you knew that when things were at their worst, that you weren’t alone. That someone had your back, was pulling for you, and would literally sell what they had to make sure that you were going to be looked after, and taken care of. And we see that this type of community was attractive, and people came to know Jesus, because Jesus was being lived out in the flesh by these early followers of Jesus, who were living out this counter cultural life of discipleship, mission, and community.

How far have we come from those counter cultural days, when we don’t even consider being a follower of Jesus as counter cultural? We need to get back to the understanding that to follow Jesus, to live out the Kingdom, to be about the work of community, discipleship, and mission is the most radical, counter cultural thing a person could do, and give their life to. But how? How do we take this counter cultural message and put it on the ground and live it out in Lancaster 2,000 years after these early Christians? That is what we are going to unpack together.

1. What part of the text stood out to you the most as being the most counter cultural aspect of the early Christian community? Why? 2. Why don’t you think we see this kind of counter cultural community of Christ followers in our day and age? Is it even possible? If yes, than how (give us some ideas), and if no, why not? 3. How might we apply this counter cultural expression of community to our life together as Veritas? What is something that you might do this week to move toward this counter cultural life? 4. What is God saying to you and what are you going to do about it? What is God saying to us and what are we going to do about it?

Future Space for Veritas

The other week, out of the blue, we were notified that we had 90 days left on our lease at the Community Room on Prince. A place that we had leased for what will be 2 1/2 years. This wasn't something that we were expecting, or something that we brought on ourselves. The owner of the building just had some new ideas of what to do with the space, so our lease ends in September. I've been through all kinds of emotions in losing this space. We have used it faithfully to engage the art and music community, hosted many events, rented it out numerous times, and grew our faith community in this space.

But one emotion that I have is excitement. I am truly excited to see where God will lead us next. I have spent the last few weeks praying, talking, looking, and searching for our community to use for our worship gatherings (and possibly more). I've looked at 24/7 spaces (mostly through websites like Craigslist) and also looked at 3 spaces that would be Sunday only. I'm excited to gather with our community this Sunday to talk, pray and discuss the possibilities of our next meeting place.

One possibility, which would only be a half a block from where we meet now, and would be a 24/7 space that we could use to continue our engagement with the arts and music scene, as well as rent it out for events, and use it for our worship gatherings, is at 106 W. King Street. I've visited this space and also have taken some people from Veritas to look at this space. I'm not sure if this is the space where we'll end up or not. But I am praying and seeking to discern if God is leading us this way or not.

But I thought I would show you the pictures of the space so you can see the potential that lies within. And I would love your thoughts, feedback, etc.. on this space (as well as other ideas) and also ideas of possible other ideas to use the space to engage the community.

How to be a Missionary without ever leaving Lancaster Week 7

Below you'll find the text and discussion questions from our conversation yesterday focusing on the second stage of being a missionary and planting a missional church, that of forming community. Would love to hear your thoughts, comments, insights, questions, etc...

Over the last several weeks we have been talking and unpacking what it means to be a missionary/missional community/missional church plant. We have talked about how to be a missionary without ever leaving Lancaster. We have been talking about this because I believe one of the biggest issues that the American church has, is the recognition that we, in fact, live in a missions context. The American church has for too long thought of itself as a sending entity and not a missions context. In fact other countries send more missionaries here than we send to other countries.

Now you might say well Lancaster isn’t like that. We have lots of churches, lots of Christian events, lots of Christian culture and so we aren’t in a missions context. Let me show you something that I showed back when we started this. This is a study done by the Barna Group listing the top 100 post Christian cities in America. Some of the listings won’t probably surprise you. Like the fact that out of the top 10 cities 8 of them are in the Northeast. But one thing may surprise you. You can’t really see it but Harrisburg/Lancaster/Lebanon/York, our missional context is 38th on the list, above cities like Austin, TX at 44, Salt Lake City at 62, and New Orleans at 70. So our context of Lancaster is definitely a missions context, and in fact wherever you go, no matter where you go, you are in a missions context, whether that is your neighborhood, your work, your school, maybe your own family, etc… And so how do we live as missionaries in our missional context? How do we plant a missional church in our missional context? That is the question that we have been addressing all summer and will continue to address throughout the rest of the summer.

As I mentioned last week, and as we see on the screen, that the first stage of being a missionary or planting a missional church is to engage the culture, and we spent all of June talking about what engaging the culture means, and also spent time engaging the culture by walking around Lancaster and serving 117 lunches 2 weeks ago.

Then this month we transition to the second stage of being a missionary or planting a missional church is to form community. This doesn’t mean that you have completed the first stage of engaging culture and that you don’t have to do it anymore. No this forming community stage is still very much a part of the missional flow, and as you form community, you still need to engage culture. In fact this Scripture that we will be talking about together is something that we need to bring in to the conversation of engaging culture, because as followers of Jesus, we need to see this missional flow not as individual Christians but a community of missional disciples of Jesus doing it together. So when we engage culture, we are forming community with those we are engaging, and we are forming community with those who are part of our community, who are engaging culture with us.

So let’s look at this Scripture that spells out this fact that we can’t go it alone. That two is in fact better than one. Let’s look at the Old Testament book of Ecclesiastes chapter 4:9-12 which says, “Two are better than one, because they have a good return for their labor: If either of them falls down, one can help the other up. But pity anyone who falls and has no one to help them up. Also, if two lie down together, they will keep warm. But how can one keep warm alone? Though one may be overpowered, two can defend themselves. A cord of three strands is not quickly broken.”

What does this Scripture say to us about forming community within a missionary’s life? What does this Scripture say to us about forming community within a missional church? What does it say about engaging culture as well? Those are the questions that we’ll dialogue around this morning.

Let’s walk through the verses and see why two are better than one, but three is even better. But before we look at the verses, we need to understand a little bit about the context that these verses sit in. You see in the previous section, King Solomon, thought how even in an under the sun world, that living alone made life worse. And he continues in this same idea noting that 2 are better than 1 and he continues stating why this is true.

And so verse 9 we see the writer saying that two are better than one. And then the rest of the verses he lays just how this plays out in the real world. How it is better to have two than one. These 4 verses show us the great value of human relationship. Being in community, according to the writer, adds 4 things to your life.

First, life in community adds productivity. Look at the second half of verse 9, “because they have a good return for their labor.” Think about it. It makes total sense. Have you ever done something, like around the house like laying new floor, painting, etc…? How having more than 1 worker makes the work go better, go smoother, and go faster. And honestly it’s more fun to work on a project with other people. I can think of the time that I need to lay down new flooring in our house due to a leaking old dishwasher. Not being a great handyman, I knew that I needed help or it would look really bad, take forever, and really not be any fun. So I called my dad, my father-in-law, and my brother-in-law and together we laid the floor that is now in our house. So there was definitely better return for our work.

Secondly, two is better than one because when you need help, there is someone there. As verse 10 says, “If either of them falls down, one can help the other up. But pity anyone who falls and has no one to help them up.” That is the beauty of community. That when you hit the wall. When you are down and out. When you deal with a situation that you can’t handle alone, that is when true community steps up and is there for you. We can all probably remember situations where we were in a bad situation in our life, and someone was there to walk beside us, pray for us, love on us, and just be with us, and how it made all the difference. And we can all probably remember a time in our lives when we were all alone and had no one to help us up, to love us, to walk beside us. Bottom line, we need each other. Everybody needs someone.

Thirdly, the writer says that 2 is better than 1 because there is comfort in two. Verse 11 says, “Also, if two lie down together, they will keep warm. But how can one keep warm alone?” We can bring comfort to each other in time of affliction, struggle, pain and loss. We can be a salve on a wound. To bring wholeness, healing, life, and warmth to each other’s lives as well as others in our world, that we have relationship with. Whether they know Jesus or not. That community extends beyond the border of our Christian community and extends to all people who have the image of God within them. So that in a very real way all people are our brother’s and sister’s. And we need to really see people in that light. And when we do, that will change the way we engage with people.

Lastly, the writer says that 2 is better than 1 because there is safety and security in 2. “Though one may be overpowered, two can defend themselves” You can’t have your own back, you actually need someone else to have your back.

Who has your back? Who will help you when you are down? When you feel cold and alone who will come and help warm you up? We need to be that for each other and for the hurting world. A Talmud saying says it like this, “A man without a companion is like the left hand without the right.” So my prayer for us is that we would experience at Veritas the reality that two is better than one.

But we can’t forget that, as a community of Faith, centered on the life, death and resurrection of Jesus, that we aren’t just two. In a real way we are three. Verse 12 puts it this way, “a cord of three strands is not easily broken.” That we can’t forget the most important ingredient in the life of a community of faith, that Jesus is in the midst and is the third strand.

You see this last verse is commonly understood that the third cord is God himself. And that a relationship intertwined with God is a threefold cord that is not quickly broken. The writer is making the statement that the strength of a 3-ply cord was proverbial in the ancient world. Think of it this way. Think of our relationship with each other as our favorite shape, a triangle. There are three sides to a triangle and at the top of the triangle is God, and at the bottom 2 sides are our relationship with each other. As we develop our relationship with God, the closer we get to God, we actually get closer to each other. That as Jesus so rightly put that loving God is intertwined with loving each other/neighbor. A Community, like Veritas, needs to realize that two is better than 1 but three is of utmost importance. We need to not just see community formation as between people, but that when we are a community of follower’s of Jesus, that Jesus is in the midst of our relationships. In the midst of relationships with each other but also in the midst of our relationship with each and every person that we encounter, no matter where they are in their spiritual journey.

But what does it look like for a community to be a cord of 3 strands? How can Veritas live in such a way that we are about the work of community formation, between people no matter where they are on their faith journey? And what is God saying to us about our missional lives together? Those are the questions that we’ll turn to now and spend some time unpacking together.

1. What thoughts, comments, insights, questions, push back, etc.. do you have regarding the Scripture and/or the message? 2. But what does it look like for a community to be a cord of 3 strands? 3. Give us some concrete next steps for you and our community when it comes to the hard work of community formation? 4. What is God saying to you and what are you going to do about it?

How to be a Missionary without ever leaving Lancaster Week 6

Below you'll find our sermon for week 6 of our How to be a missionary without ever leaving Lancaster where we have transitioned from Engaging Culture (the first step in missional church planting/being a missionary) to Forming Community (the second step in missional church planting/being a missionary) Would love to hear your thoughts, comments, etc..

Today we make the first transition from the first part of our series entitled “How to be a missionary without ever leaving Lancaster, to the second part. During the month of June, we looked at the first part of being a missionary, or in planting a missional church/community, that of engaging culture. We spent time talking about being a blessing, out of Genesis 12:1-3. We spent talking about seeking the peace of the city, via Jeremiah 29:1-7. We talked about being sent as Jesus was sent, and rooting our sent lives in the Holy Spirit and how the spiritual disciplines of prayer, scripture reading, mediation, etc.. should drive us out into the world. Then two weeks ago we look at Paul’s missionary strategy in Athens as he walked around, carefully looking at their objects of worship. We then walked around our “Athens” of Lancaster city, and looked at objects of worship, and looked at where God is moving. And then finally last week we put engaging culture into practice by putting together 117 lunches, and giving them to people and praying for them.

So as I said we are transitioning from the first step of the missionary or missional flow to the second step of missional flow, that of Forming Community. So for the next 4 weeks we will be talking about community, the formation of community, the importance of community, the connection between engaging culture and community, and how to be in community with each other. We’ll also provide various events and activities that are geared at building community, and putting into practice what we have been talking about in June and July.

So today, as we enter into our discussion about forming community we’ll start with one of my favorite descriptions of the life of the early church. The description of how the early church did life together. This description of the early church’s communal life can be found in many places within the pages of the New Testament but especially in Acts 2:42-47.

Acts 2:42-47 says, “They devoted themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer. Everyone was filled with awe at the many wonders and signs performed by the apostles. All the believers were together and had everything in common. They sold property and possessions to give to anyone who had need. Every day they continued to meet together in the temple courts. They broke bread in their homes and ate together with glad and sincere hearts, praising God and enjoying the favor of all the people. And the Lord added to their number daily those who were being saved.”

So let’s unpack this account of the early church and see what we might learn, experience and apply to our context here in Lancaster over 2,000 years later.

Community Formation, from a Christian perspective should be built upon by a few different foundational elements. Community shouldn’t be the end all, be all, stand alone foundation. It needs other things along side of it, in order to truly build biblical community. Verses 42-45 spell out what those other foundational pieces of biblical community are. In verse 42 we see the early Christian church building community through being devoted to the apostles teaching, to fellowship, to the breaking of bread (which means in the celebrating of the Lord’s Supper, the bread and the wine representing the body and blood of Jesus spilled out for the healing of the world and our lives), and finally to prayer. And in verse 45 we see that mission is an integral part of building biblical community. We talked a while back about the concept of communitas, which is community on steroids and is developed when a community is on mission together, whether that is a church, a business, or a football team. All too often, the Christian church can put mission and discipleship on opposite ends of the spectrum, but according to Acts 2, both are of utmost value and of utmost importance in the formation of community.

Now at the beginning of our time together we played a trailer for the upcoming movie Lone Ranger. At the time I didn’t make any comment on it as to why I was showing it and the connection between the movie and our theme for today. But there is definitely a connection. You see too often we try to do life (whether it is the Christian life or just life in general) as Lone Rangers. But God literally designed us to be in relationship with others. From birth we have been designed for human interaction and love. We wither and die without love, human touch, and interaction. You see over a 100 years ago in the states 99% of babies in orphanages died before they were 7 months old. They died not for lack of food, water, or from sickness. No they just wasted away a condition called “marasmus.” They died from lack of touch, and when that was realized the trend was totally reversed. We can’t be a Lone Ranger Christians trying to follow Jesus into his mission into his world. We need each other. We can’t be Lone Ranger individuals, we absolutely need to be doing life with other people. (as a side note, we will be launching again a Missional Community this fall that seeks to help develop Community, among discipleship and mission. And we want to start one, grow, train leaders, and send out people to start more missional communities, but for now we’ll start with one…most likely on Tuesday night’s at Laura’s)

Besides being committed to the apostles teaching, to the fellowship, to the breaking of bread, to prayer, and to mission, what else helped the early church to form community that withstood the trials of the culture in which they lived? We see it in verse 46. “Every day they continued to meet together in the temple courts. They broke bread in their homes and ate together with glad and sincere hearts,” They met everyday. But look where they met? Both in the temple and in homes. They were actively involved in each other’s lives, not just when they met at the temple, but each and every day and in their homes. They not only met to break bread and remember Jesus (in communion) but they met to break bread (to eat together). Community, to them, wasn’t just a once a week thing. Community wasn’t a program to attend once a week, or a community group to be a part of. Community to the early church was a 24/7/365 existence. Now I’m not saying that all of us need to be together all the time, but we should work to build community, not on just coming here on a Sunday, but we should be engaging with each other, and inviting our friends (engaging culture part) into our community formation times of eating together, praying together, sharing together, having fun together (seeing movies, running together, Mt. Biking together, etc…) and the list can go on and on.

And so what was the end result of the early church forming community around the three values, that we seek to also live by? It can be found in verse 47, “And the Lord added to their number daily those who were being saved.” For the early church community formation wasn’t about the idea of us 4 and no more. They didn’t form community to make themselves comfortable, and to meet their own needs. Though their needs were met in the midst of the community formation work that was taking place all around the early church. No, the formation of community, and how the early church lived it out, was so rare, was so attractive, was found no places else, that it led to 3,000 people coming to a saving knowledge of Jesus. You see what you need to know is that the early Christian community was the only community that was inclusive. They included men and women, and had children in their midst. They include slaves and free. Jews and Gentiles. The rich and the poor. And probably any other social situation that you could think of and differences throughout. But they were still able to love each other and that they formed a community that caught the attention of all the people, earned them favor with all the people (as it says in verse 46) and led many to become disciples of Jesus.

So now the question becomes, can we in the 21st century live out such community formation that was found in the early church? Can we be devoted to the apostles teaching, to the fellowship, to the breaking of bread, to prayer, and to continue His mission in the world? If not, why not? If so, how? How can Veritas be a place that is reminiscent of the early church and it’s radical inclusiveness? What things can we do as a community, to build, form, and live out community (and not forgetting the engaging culture part of the missional flow)? It is to those questions that we’ll be unpacking together.

1. What questions, comments, insights, push back, thoughts, etc.. do you have regarding the message and/or the Scripture?

2. Do you think it is possible to live out Acts 2:42-47 in our context in the 21st century? If yes, how (concrete ideas). If not, why not?

3. From your standpoint, is the current American church like the inclusive early church? If no, why not? How can Veritas be an inclusive community (all the while holding onto the values that the early church lived out)?

4. What is God saying to you and what are you going to do about it?

How to be a missionary without ever leaving Lancaster Week 3

This past Sunday we talked about Engaging Culture by Living Sent. So feel free to read this and the questions that we dialogued around and let me know your thoughts, questions, etc...

So today we continue our series entitled “How to be a missionary without ever leaving Lancaster.” We are doing this series all summer long, divided into 3 parts. 3 parts of what I would call missionary flow, strategy or how to plant a missional church.

Over this month of June we are covering the 1st part of the missional flow, that of engaging culture. In July we’ll cover the 2nd part of the missional flow, that of forming community. And finally the last piece of the missional flow, strategy for planting a missional church is to structure congregation.

As I said the month of June we have been dialoguing around the concept of engaging culture and what that looks like. The first week of June we talked about engaging culture by being a blessing in the world. That the call of Abram’s life to be a great nation, to be blessed so that they would bless the rest of the nations carries on to us today, as followers of Jesus. Last week we talked about Jeremiah 29:1-7 and God’s call to the people who were in exile in Babylon to take seriously the Creational Mandate (plant, build houses, marry, and have kids) because they were going to be in exile for a long time. And not only to watch out for themselves but also to seek the peace, the shalom, the wholeness of the city in which they were exiled. To want their best and to work for their best. And God’s call for us as a community is to seek the peace, the shalom, the wholeness of Lancaster.

Today we are talking about a core foundational part of Engaging Culture, this word that you might have heard before, being missional. We will talk about what that actually means, where it gets it’s foundation from, and what it looks like.

So let’s talk about being missional as an integral, almost indispensable part of what it means to engage culture. First of all the word missional is just another word for being sent. It’s the call on every follower of Jesus to live life sent like a missionary into the various spheres of life that you and I live in, like our neighborhoods, work, recreation, home life, etc… But why live a sent life? Why live missionally? And how do we live a sent, missional life?

All those questions I believe are addressed in a text in Scripture, John 20:21-22 which says, “Again Jesus said, “Peace be with you! As the Father has sent me, I am sending you.” And with that he breathed on them and said, “Receive the Holy Spirit.”

So the first thing we see about being sent, is that Jesus was sent first from God the Father, who is a sending and sent God. You see this commission, this model for missional, sent living, is rooted in God, rooted in Jesus, who we see as being the ultimate sent one, and only through the power of the Holy Spirit. You see it isn’t like Jesus would say, hey guys I’m sending you, but I’ll just hang back here and not be about my Father’s mission. No, in fact from the very beginning of his earthly existence, Jesus was missional. Jesus was sent. You see it in the Message version of Scripture in John 1:14 which says, “The Word became flesh and blood, and moved into the neighborhood. We saw the glory with our own eyes, the one-of-a-kind glory, like Father, like Son, Generous inside and out, true from start to finish.” He moved into our neighbor. He was sent to earth to show us, in flesh and blood, what God is like. To show us who God is. To show us God. To take on flesh and blood and live a missional sent life. You see just as God is a sending God, Jesus was a sent one. As it said, Like Father, like son.” So again when we want to know what missional actually looks like, lived out in the flesh, all we have to do is to look at the incarnation. To look at Jesus.

Think about it. How many times have we heard the concept, “Do as I say, and not as I do?” All of us sometimes say one thing and do another. But here Jesus is sending us, because he himself was sent. He wasn’t just saying that he was sent, and he was sending us. He actually was sent and he actually was sending. After all, in a very real way, Jesus was the first missionary. He took on flesh and blood, moved into the neighborhood, became one of us. Jesus engaged the culture in a very real way. Like Philippians 2:5-8 says, “In your relationships with one another, have the same mindset as Christ Jesus: Who, being in very nature God, did not consider equality with God something to be used to his own advantage; rather, he made himself nothing by taking the very nature of a servant, being made in human likeness. And being found in appearance as a man, he humbled himself by becoming obedient to death—even death on a cross!” He again, is our model for what it means to engage the culture by living a sent life.

Now before you say, “Well that was Jesus, and I am no Jesus”, you need to look at the next part of verse 21 which says, “I am sending you.” You see Jesus was sent into the world to set things to right, by his life, death, and resurrection. And now Jesus gives his disciples (including us) a mission to continue his work on this earth. The tagline of the denomination that Veritas is a part of reflects this very idea, of moving forward with the mission of Jesus. The tagline of the Church of the Brethren is, “Continuing the work of Jesus. Simply, Peaceful, Together.” And so now we are called to continue and move forward the mission of Jesus, setting things to right in this world. Doesn’t it say something to you that Jesus’ plan to continue his work falls on us, weak, fragile, struggling, doubting, believing, faithful, faithless, hopeful, hopeless, disciples of Jesus (much like the 1st 12 he spoke these words to). There is not plan B…in fact we are plan B. He said it himself, in John 14:12, “Very truly I tell you, whoever believes in me will do the works I have been doing, and they will do even greater things than these, because I am going to the Father.”

Now you might be saying, how in the world am I supposed to carry on the mission of Jesus, let alone do even greater things? And that is where verse 22 is totally crucial to this missional, sent, engaging culture conversation that we are having. In fact all too often, if we are honest, sometimes this is the part that is sorely needed within the missional conversation. So often we just want people to get out there. Get out and bless people. Get out and engage the culture. Get out there and seek the peace of the city. And we totally forget that unless verse 22 is included, missional either becomes an idol, legalism, or something that none of us want to do in our flesh.

Verse 22 says, “And with that he breathed on them and said, “Receive the Holy Spirit.” Jesus knew that his commissioning, his sending the disciples, and by nature, us as well, would not be possible without the Holy Spirit. In this text, the Holy Spirit would show up less than 50 days later at Pentecost, and would drive them out into the world to continue the work, the mission of Jesus. We desperately need the Holy Spirit when it comes to living sent and missional lives. We need the Holy Spirit to guide us, speak to us, help us desire Kingdom life, and to discern things. One of the questions that we need to wrestle with together and wrestle with the Holy Spirit is this question, “To whom am I sent?” As well as the question that goes beyond just the individual, “To whom are we sent?” When we ask those questions, we need to slow down and wait for his answer. We need to slow down, to pray, to read Scripture, to worship, to meditate, to seek God’s face both individually and corporately, or else we will either just run ahead of Jesus into our own ideas, or we will burn out following after the God of mission, or we will run the other way away from mission because our flesh totally fights against this way of life. This missional sent life.

But what does this missional sent life look like? To Whom are you and I sent? How do we engage with the Holy Spirit in order to lead us into the missional Kingdom life that he calls us to? Those are the questions that get at what it looks like when the rubber hits the road so to speak in our missional sent life. And those are the questions that we will unpack together.

1. What are your thoughts, comments, insights, questions, push back, etc.. do you have regarding the Scripture and/or the message? 2. How do you and I engage the Holy Spirit in order to lead us into the missional Kingdom life that he calls us to? 3. To whom are you sent? To whom are we sent? 4. What is God saying to you and what are you going to do about it? What is God saying to us and what are we going to do about it? 5. Homework: Instead of doing something (like the last two) I want you to spend time this week praying, seeking God, asking the Holy Spirit who whom am I sent? Maybe prayer walk around your neighborhood. Maybe spend time journaling. And then act on whatever the Holy Spirit reveals to you.