Day 21 of 21 Days of Flesh

Being Sent All the Time “Go and make disciples” Matthew 28:11

Do you ever have daydreams about taking a rest? Maybe a short vacation; maybe a three- month sabbatical or even a furlough with a complete change of scenery. God does grant all these. He loves it when we get a breather and he models a life where we don’t have to toil endlessly. But God never lies to us about a balanced life, for that is just a myth. He is a God of natural rhythms. We sow and we reap, we toil and we rest and we come and we go. Here’s the kicker though. Our God is always at work. Every moment of every second He is up and moving. Like a huge cruise ship that silently cuts through the water while delighted sleepers slumber in peace, something is always moving forward. Jesus called it the kingdom of God. Yes, we do get to wake up rhythmically every day, put our clothes, grab a cup of coffee, and enjoy the activity on the deck, and then return below the bow to rest again, but for sure, something keeps moving forward.

We wake and then we’re in a new port, a new home, or a new missionary post. It’s an incredible mystery of God’s work ethic, His economy, His humor, and his passion for His life to move ahead.

So consider changing your posture with God about what he’s called you to. Stop looking around the corner to see when you can clock out. Instead, head to your cabin more often and sleep every night, knowing that while you do, God is still moving your life, your ministry, and your hopes forward.

God works from the stability of rest.

Day 20 of 21 Days of Flesh

You have to get away “And Jesus went to the other side of the lake” Luke 8:22

It’s an amazing thing that Jesus spent 30 of 33 years of his life just living as a normal man without any formal “ministry” going on. And then with only three years left actually took many moments away from ministry to recharge with the Father.

On this occasion, Jesus had a multitude of people following him, hanging on every word, and even more checking him out from a distance. They were crowded around him and you would think he would have stayed for weeks at the same spot, leveraging the momentum of the moment.

But he doesn’t.

He leaves the crowd and heads to the other side so that he could get away.

We know Jesus had a second by second sense of obedience to only do what he saw the Father doing, and we justify our torrid activity by saying, “we aren’t Jesus.” We think to ourselves, “The Father isn’t as clear with us, so we should work as hard, as fast, and as long as we can, and hope that God brings his kingdom out of our tireless work.

But he won’t.

He gives us the life of Jesus to teach us that kingdom influence doesn’t happen in rush, or hurry, or leveraged time. It happens when we are rightly related and rightly rested. Incarnational living is the most energy sapping existence simply because it’s so relational. Nothing costs more than when it requires you to listen, care, carry burdens, open up your home, and then do it again the next day...all while you still work a normal job, or raise children.

Today, consider how often you get to the other side of the lake? Is Sabbath a reality for you? If not, drop to your knees and ask God to teach you how to quiet down, slow down, and trust him.

Day 19 of 21 Days of Flesh

Where is your Heart? “For wherever your treasure is, there your heart will be also.” Matthew 6:21

Jesus made simple statements that held the keys to the universe. These next nine words are the most important.

“For wherever your treasure is, there your heart will be also.” Matthew 6:21

The most honest of followers admit to God that they don’t have a heart for what He does. “God, I’m exhausted, distracted, and I can barely wedge in a few moments for myself, let alone give my time to others I barely know.” Is this you? If so and you know your heart simply isn’t in it, that is, into what you know you should be into on behalf of Jesus, how do you find a new heart?

Well, it’s going to be wherever you find the rest of your stuff. God has designed us so that we love what we see in front of us and although that has a beautiful upside, it also means that we are susceptible to develop a heart for the low end of life. If you get on a plane and spend a week in an impoverished township, you’ll find that you leave with a heart for those people. If you spend time with people of other ethnicities, income levels, and story, you’ll begin to love their story. It’s just built in. But if you keep looking only at what you’re life is about now, your heart will remain with all your stuff.

The key to sustaining a sacrificial life to the least of these or at least the lost is simply to see them all the time. At first you’ll have to wedge in people and acts of service but in very short order, you’ll find it hard to wedge in the old stuff, the selfish stuff. You’ll find a new heart, the heart of Jesus begins to grow as your treasures get exchanged for His. Start right now, make an appointment with new treasure.

Day 18 of 21 Days of Flesh

The Greatest Command “Love God and love neighbors. For this fulfills all the law and prophets” Luke 10:27

Life is always more fruitful when we settle on simple ways of living. Jesus didn’t overwhelm us with to do’s or constraining demands that push us beyond our capacity or past lines that make us unhealthy humans. He made things as simple as possible and if we live by just a few patterns, our lives will be full of beautiful kingdom fruit.

As religious people were asking him ‘what was the greatest commandment?’ he said, love God with all you have, and love your neighbor as yourself. Jesus always combines love with him (vertical relationship) with love of others (horizontal relationship) because they really can’t be separated. Just like I will someday tell the young man that marries my daughter that the best way for him to love me as his father in law is to love my daughter, so God asks us to love him by loving those around us.

Interestingly, there’s a hidden third love in this equation. There is love God. There is love our neighbor, and there is also love of ourselves. Why would Jesus say this? All three loves are based on being created in God’s image. We should love ourselves because God created us in his image. We should love Him, because he loved us by creating us, and we should love every human being around us because they too are made in his image.

It’s that simple. How good would life be if every Christ follower loved everyone simply because they are made in God’s image?

Don’t overthink what things will make you great or make your life great. What makes all things meaningful is the love God has for us, the love we give him back by loving those in our homes or across the street.

Day 17 of 21 Days of Flesh

The Blessing of Constraint “Wait on the Lord” Psalm 27:14

For most people, the biggest spiritual struggle is that of waiting on God. Because we cannot see what’s around the corner, we strive and struggle to make things happen in the temporal world even though we know that God works on another time table called eternity.

The apostle Paul was held back and constrained all the time. Sometimes, he said Satan was holding him back, and sometimes he acknowledged that the Spirit of God was holding him back. Other times, he was held back by his Jewish countrymen, sometimes by the Roman powers. There was also sickness and a thorn in his flesh, and months and years staring at a wall in a prison.

Paul, however, learned to stop beating the air with faithless prayers, and finally penned these words, “I’ve learned to be content...”

It is a rare man or woman who trusts the legacy of their lives to God. As John the Baptist prayed that he would become less so that God would become more, we should only strive toward this one goal. That is to be used of God in his timing and in his way. We won’t get to see very much of God’s legacy in our lives, but we do get to see some and that is worth everything.

Take time today to give him the very rest of your days. Keep your head down, stop questioning everything and simply be with Jesus today.

Day 16 of 21 Days of Flesh

Slow Life Gets their Faster But Jesus often withdrew to lonely places and prayed. Luke 5:16

Momentum is something we always seek. We believe that one thing leads to another and so on, and therefore we get ourselves all worked up to try to maximize moments for any advantage we can. Another way to name this belief is “ambition.”

It is usually a good thing to be ambitious, or so we think. Ambitious people are hard working, shrewd, intentional, and get up early. For sure, ambitious people use momentum in their favor as they build their own kingdoms.

Jesus, however was not ambitious or concerned with momentum. He was concerned about strategic moments of power, where true influence happened to a specific person in the opportune moment. Because he didn’t get flustered trying to reach the world, he did reach the world. Because he moved slow with just a few, the world was changed in just a few hundred years after his death.

Kingdom people don’t worry about momentum or manipulating growth or fruit. They are people who wake up with peace and who seek the Father’s leading and slowly plod along in obedience. They are people who sensibly prune and care for the vines of potential fruit but leave the harvest to the head wine master. They view life in seasons and are patient enough in the Father’s processes with people to work alongside him instead of frantically trying to make wine before it’s time.

Always remember the pace of Jesus when you consider your own pace. This way, prayer becomes the work instead of praying so that your work will work.

Flesh Week 3

Flesh Over the last 2 weeks we have been focusing our conversation on Sunday mornings around the idea of Flesh. (BTW..if you have a chance make sure to pick up a copy of the book Flesh by Hugh Halter…well worth the read).

Two weeks ago we looked at the overall concept of the incarnation, that being of Jesus taking on flesh and blood and moving into the neighborhood as John 1:14 in the Message puts it. In other words becoming fully human. The incarnation being the first step on the 5 step grid of incarnational/missional life and enfleshing Jesus in the world around us.

Last week we talked about the street cred/reputation of Christians vs. the street cred/reputation of Jesus. That Jesus got people talking and we get to do the same thing. That Jesus developed a great street cred by 1. Being human. 2. Having a job. 3. Picking fights. and 4. Being a friend of sinners. And that for us to develop a better street cred in our world we need to live out the same four. 1. Be human or normal. 2. Redeem work. 3. pick fights about things that matter. 4. Be a friend of sinners. The main point is that if we follow Jesus we cannot be judgmental. After all doesn’t Scripture say that Jesus came not to condemn but to save?

So today we are looking at the next two steps within the 5 step grid of enfleshing Jesus in the world, that of conversation and confrontation. If we follow the incarnational way of Jesus, we will get to speak about Him and have some great and natural conversations about Him with our friends.

If you’ll notice that after conversation, we finally get to the world confrontation. It seems like Christians vacillate between the two. Either we develop a relationship and are really good at conversation and never really get to bringing Jesus into the conversation. Or we are really good at confrontation and having not relationship with people, which then comes off as judgmental.

We should want to have conversations and loving confrontations. We should want to know that people have to come to a point in their lives where they honestly admit their sin and their need for Jesus to save, redeem, restore, and renew them. The Scriptures speak often about spiritual rebirth, being born again, confessing sin, and finding hope and forgiveness in Jesus.

So we constantly sway between conversation and confrontation and never really seem to get the right balance, the incarnational balance that Jesus had. In fact Jesus doesn’t want us to confront or condemn at all. He wants us instead to learn to walk with people as He did. And then confrontation happens naturally as we converse as friends.

Let’s look at a Biblical story where Jesus does this conversation/confrontation beautifully. It is the story of the woman caught in adultery in John 8:2-11.

“At dawn he appeared again in the temple courts, where all the people gathered around him, and he sat down to teach them.  The teachers of the law and the Pharisees brought in a woman caught in adultery. They made her stand before the group  and said to Jesus, “Teacher, this woman was caught in the act of adultery.  In the Law Moses commanded us to stone such women. Now what do you say?”  They were using this question as a trap, in order to have a basis for accusing him. But Jesus bent down and started to write on the ground with his finger. When they kept on questioning him, he straightened up and said to them, “Let any one of you who is without sin be the first to throw a stone at her.”  Again he stooped down and wrote on the ground. At this, those who heard began to go away one at a time, the older ones first, until only Jesus was left, with the woman still standing there. Jesus straightened up and asked her, “Woman, where are they? Has no one condemned you?” “No one, sir,” she said.” “Then neither do I condemn you,” Jesus declared. “Go now and leave your life of sin.”

A couple things that we need to note while looking at this Scripture text.

First of all we notice that this woman clearly had sinned. She was caught in the act of adultery. Now we realize however that adultery isn’t a sin that you can do alone. After all, the saying goes, it takes two to tango. And so I’ve long wondered where the guy was. I truly believe this woman was set up from the beginning. That the whole thing was put together in order to trap Jesus and there was no care for the woman at all from the Pharisees. She was a casualty of their “war” with Jesus. She was a pawn in their chess game in order to bring down Jesus.

Secondly, her sin definitely had some affect on her and on the various relationships that she brought into that adulterous encounter. No doubt it affected her relationship with the guy, maybe the guy’s wife, her husband, etc… But ultimately her sin was against Jesus, the man who they brought her before, in order to hear what he thought they should do with her.

They thought they had Jesus trapped. They brought this woman before Jesus in order to hear what Jesus thought they should do with her. There were only two options or so they thought that Jesus could answer. First, the one they mention is that the law of Moses commanded that they stone the woman. They are referring to Leviticus 20:10 which actually says, “If a man commits adultery with another man’s wife- with the wife of his neighbor- both the adulterer and the adulteress are to be put to death.” If he said don’t stone her, he would be accused of not following the Law of Moses. And so while they tried to trap Jesus with the Scriptures, they weren’t following the law “either”. The second option, they thought about, was that Jesus was going to say “Sure, stone her” and then he would be accused of not loving this woman. So it looked like a no win situation for Jesus. (Jews didn't have the power to execute someone..bringing the Roman Empire down on his head)

And so Jesus does this amazing thing. While the Pharisee’s are there confronting Jesus (notice no conversation and no relationship with the woman.), he stoops down and writes in the sand. It doesn’t matter what he writes in the sand. But one thought that I had, that I can’t totally prove, but is an interesting idea to consider, is that he drew a line in the sand and sided with the woman and not with the Pharisee’s. But the stooping down also had an affect of protecting the woman who no doubt was on the ground covering herself waiting for the hail of rocks to come her way. He showed his protection and care by stooping down and being beside, being with and being for this woman, when the Pharisees were against this woman.

Jesus expertly then got rid of the confronters. Her condemners. They dropped their rocks. He disarmed them by saying, “Let anyone of you who is without sin cast the first stone.” Jesus exposed that sin is sin. Jesus advocated for the life of the sinner. He had her at hello. Her heart was won. After Jesus won her heart, after he removed condemnation, he had a private conversation where confrontation was natural and welcomed. Because she knew that she was loved and not condemned.

This is the beauty of Jesus. Remember that Jesus came to help people see who God is and that he came chock full of both grace and truth. You can be full of grace, full of love, full of acceptance AND the full truth of your life will eventually be accepted by those who need to change. The key to this is the friend part. Remember Jesus was called a true friend of sinners.

You see he didn’t just have a conversation with the woman. He didn’t just say, “Hey your cool. No problem about the adultery. Whatever. It’s all good.” And he didn’t just confront her and tell her she was wrong, evil, going to hell, etc… No he loved her, showed her no condemnation, showed her an amazing amount of love and grace. And also when she knew that she wasn't condemned, he did confront her and called her to leave her life of sin.

So if Christians could seek to live out this incarnational Jesus like way of developing relationships/conversations, then things like talking about Jesus and having loving confrontation would come naturally. So let’s wrap this message up by looking at what it might look like when we have friendships where speaking about Jesus might come naturally. Here are a 3 things that we can learn about Jesus and living an incarnational/missional life.

1. We get to keep a running conversation instead of running from a conversation. We’re used to trying to get a Jesus word in edgewise or aggressively forcing a conversation, but since conversation is between friends, we don’t have to do the dump truck thing and hit them over the head with doctrine, Bible verses, religious philosophy, etc…. We can actually be human and just talk about what they want to talk about in the timing they are open to.

2. Keep the conversation focused on the Kingdom of God not on religion, Christianity, or Christians. Take a note from Jesus who spoke mostly about the Kingdom of God. The other things are always the topics other people bring up, but defer to Jesus and the discussion about the Kingdom.

Take some time this week to read Luke 4 and Isaiah 61. Remember that almost every person would love for God’s Kingdom to show up. And when you get confronted with lousy Christian stories, it’s better to admit that we as Christians miss the Kingdom a lot. We are more like the Pharisee’s than we like to admit.

3. Talk about the King. Again, every lousy thing that has happened to people through religion or in the name of Jesus was not Jesus himself. Try to help people see the difference between Jesus and everything else that has happened under His umbrella. Point people towards Him and not towards the church, Christians, etc…. Bring the conversation back to Jesus.

In closing I want us to imagine how much different everything would be if we are full of grace and truth. When I think about this, I immediately feel less pressure- but at the same time more excited to speak about Jesus. Who might God be calling you to continue having the conversation with this week?

So let’s unpack a little bit more of the story of the woman caught in adultery. What stands out to you in the story? What don’t you understand? What challenges you in the story? How can we better live this kind of incarnational life out in the world? Who is God calling each of us to have conversation with this week (and share lovingly about Jesus)? Let’s converse about those things.

1. What thoughts, comments, insights, questions, etc… do you have regarding the passage of Scripture and/or the message?

2. Share a story when you felt condemned like the women caught in adultery. How did that make you feel? Share a story when you condemned someone else. How did that make you feel?

3 Who might be God laying on your heart to have a conversation with and continue to develop a relationship with? What next step do you need to take in the next week in order for this to happen? How can Veritas pray for you in this regard?

4. What is God saying to you and what are you going to do about it? What is God saying to us and what should we do about it?

Day 15 of 21 Days of Flesh

Share a mind with Jesus “In your relationships with one another, have the same mindset as Christ Jesus Philippians 2:5-7

The apostle Paul had a unique saying, “I am out of my mind for Christ.” He was sharing a secret that allows us to have the right posture with people. We always talk about living incarnationally, but it really doesn’t happen unless you think about people differently.

We tend to assess people based on our categories. We pick and chose who we will spend time with based on our level of enjoyment of them, or our surface level observations.

Jesus spent time with people because he assessed their hearts. He saw people from a point of view without concern for their outward behavior. He viewed them in light of his plan and possibility of redemption. No person, regardless of sin, was beyond a total life transformation. And because he saw them differently, they saw him differently.

When you take on the mind of Christ for every person you come in contact with, they will sense your love for them. As you eat with them, ask questions, offer encouragement and practical help, they will not only sense your acceptance, but they will start to see God differently.

With every person you meet, let your first thought be, “God, what do you think of this person?” This question is the most important one you will ask as God pulls you along in his mission.

Day 14 of 21 Days of Flesh

Pure Religion vs. Devotional life “This is pure religion that God your father considers...” James 1:27

The life of a Christian always veers toward solemn, solitary moments of private reflection. If we go beyond that, we say, “we’ll go to church, give money, be in a small group, or find a place of service in the church. As we grow, we expect to be involved in leadership: Leading a bible study, preaching a sermon, or going on a mission trip.

But what about all these things? How does God view them? Is this what he wants? According to James, if you add up all these spiritual activities and add a few more, you may miss the real deal. Religious activity that God gives a thumbs up to is actually to care for people in need.

Amazing isn’t how we can be so busy with everything that isn’t the main thing to the God we want to serve and please. I wonder at times if we use these things to make ourselves feel good when the whole time, we miss what would truly feed our souls and grow us into the type of people that Jesus would ask the world to emulate.

When God says, that “this is what I consider pure and blameless” we should look up and listen. Wow, to look after orphans and widows. No mention of church attendance or bible studies.

So if you have only 20 minutes today or tomorrow either to wedge in another devotion time or lend a hand to a neighbor, I think we may find, truly find God in the latter.

Day 13 of 21 Days of Flesh

Our heart follows our eyes “The eyes are the lamp of the body” Matthew 6:22-23

Most days, we go through our routine without much real emotion. We have the days work, the interruptive tensions of living, and a host of self focused thoughts. We know we should care for others and be deeply concerned with their spiritual state, but we make no change to our lives and then wait for the next moment of guilt over what we’re not doing for others.

How do we really become people that have compassion on the souls of others? It only comes when we look at people. The eyes are the lamp of our heart. What we see determines what we ultimately will believe or do and most of us only see ourselves. Look up!

Jesus, rounded the corner, ducked under a branch of a tree and as his eyes focused, he saw people like sheep without a shepherd. Immediately his heart felt compassion which is a deep emotion that moved him to speak and act toward them...eventually dying for them. Yesterday I saw people and it helped me to talk to them, to ask questions about their lives. As I see the furrowed brows of a business man while he yells at his wife on his cell phone, or the anxious teary eyes of a single mom trying to get her unruly children through the airport, or the blank stare of a homeless father holding a sign on the corner asking for help, it changes my heart and I move toward them.

Today, open your eyes. See people for who they are and you won’t need to ask God for compassion. It will just come.

Day 12 of 21 Days of Flesh

Getting Applause from God Alone How can you believe if you accept praise from one another, yet make no effort to obtain the praise that comes from the only God? John 5:44

In daily life, I don’t think most of ever stop to realize how much we do to please other people. If we take into account the pressure we feel around family members, co-workers, professional peers, neighbors, in-laws, or parishioners, and then add up the hours we spend working and worrying to gain their approval, it is a staggering percentage of our time. Added to that the time we spend pleasing ourselves, trying to get our own minds right, and get what we want, and it only adds to the mountain-sized garbage heap we build our lives around.

Jesus, asks a simple question. In regards to our true belief, why don’t we at least work that hard to gain praise from God? You might say, “Well, we don’t need to gain his approval, we already are approved through Christ.” Yes, we are accepted fully through Christ as we are. But this scripture is about living in such a way that we get God to wink at us, to smile over us, or to get a thumbs up, as it will. God doesn’t just see an ocean of souls he has accepted. He sees you and me all by ourselves and we can live in such a way that He knows that all we care about is pleasing Him.

Today, how can Jesus get the first appointment with you? What can you say “no” to on his account? What can you now say “Yes” to because you’ve made him first?

Day 11 of 21 Days of Flesh

Come to the depths In Luke 5, Jesus is making a separation between true disciples and the “multitude.” I wonder which one we identify with? As Dave Matthews says, there’s a ‘space between’ that is that uncomfortable tension between what we know the call of Jesus is, and what we presently live out and experience. What is sure from this scripture is that Jesus loves the multitude. He taught them, fed them, healed them, and eventually died for them. But he also called a few others to go deeper; beyond just being a part of the masses of people that go to Jesus for what they can get from him. The disciples become a smaller group of people who let Jesus take them somewhere different. Somewhere harder, and into a life of service and sacrifice for his purposes. It sounds attractive but we know it costs and so we hang back, hold back, and keep Jesus at a safe distance.

If Jesus loves the multitude, why shouldn’t we stay a part of the big group? Why should any smart person slowly move from the fray of consumer Christians and raise a hand asking Jesus to pour our lives out for others? Only one reason. That is that we want to be with Jesus wherever he goes. True apprentices don’t mind the cost if the cost allows them to be with their master, their trainer, their coach, or their father.

You don’t have to leave the crowd or the church pews. Grace is grace and God lets you sit there your entire life if you want. But some hear the clarion call of the depths and take on his mission to others.

Day 10 of 21 Days of Flesh

Street Cred “He grew in respect with God and man” Luke 2:52

In our day, the common man or woman feels completely unable to connect or identify with those who have taken a more formal or professional role for God. If we are one of the “pros” we tend toward lives of extraction from the real world, believing that our time on Mt. Sinai with God will useful to those who must live in the valley.

With Jesus, we see a picture of God in the lowlands, who watches his son live as a normal man and we see normal men being drawn to God. God favors his son as his son finds favor with people. What a farce it is to think that our “calling” sets us apart to do things others aren’t called to do. What a misconception that we can do more for God from the pulpit than from the porch on the front of our home.

How can we live a life where the lines become blurry between what is truly sacred, secular, religious or real.

Jesus showed us the way of integrated living where the way we work, the way we interact as human beings on the soccer field, the coffee shop, or cathedral all speak of him. If we become more like Jesus, we will become more favored by our friends. In fact, we will have friends and that is proof that God is pleased with how we live.

If you find that in all your spiritual activity, you are alone and the world does not want to be with you, quite possibly we are not growing at all.

Favor with God comes simply through our faith in Jesus, but favor with men comes only as we live like Jesus.

Day 9 of 21 Days of Flesh

He Came Eating and Drinking “The Son of Man, on the other hand, feasts and drinks, and you say, ‘He’s a glutton and a drunkard, and a friend of tax collectors and other sinners!’ But wisdom is shown to be right by its results.” Matthew 11:9

Enfleshing ourselves into the world isn’t as theological as we think it is. Incarnational life is about how we come to people. If I were Jesus, or a pastor, or someone who thought they were representing God, I suppose one could think of all sorts of serious ways to ‘witness’ to the world. But Jesus just came ‘eating and drinking.’ There is nothing more simple or more powerful that this. Jesus came and sat across the table, rested his elbows, crossed his legs, unfolded the napkin, and tipped a cup, sipped his wine, dipped the bread into olive oil, chewed his food, and enjoyed great conversation.

Then he did it again the next day. Each time, a person sat across from him, they felt accepted, warmed, and knew that someone close to God was focused on them. This is the simple, yet profound work of incarnational living.

According to this scripture, it is as if wisdom sits down and finally makes sense to the world. In other words, you will know what things work by what is produced. Sometimes we work really hard to plan a church service, pull off a small group, or hold a prayer meeting. The fruit is obvious and sometimes doesn’t show much wisdom.

But take an evening to spend with new friends, invite someone out to lunch, or take a hike up a mountain, and an hour or two of conversation will almost always show its worth and its wisdom. It’s God calling to us from the heavens. “Don’t be religious, be normal”

Flesh Week 2: Street Cred/Reputation

Flesh Last week we began a 4 week series entitled Flesh looking at the incarnation and what it meant when the Bible says “the Word (Jesus) became flesh and blood and moved into the neighborhood.” What it means that Jesus became 100% human and what it means for us to be more like Jesus. To talk through the idea that if we become more like Jesus we truly become more human.

So last week we talked about incarnation which means to take on flesh and live like Jesus so that people can perceive the glory of God. Jesus didn’t just come to die for our sins, but also to teach us how to be human. Last week we focus on the heart behind the incarnation, which is to invite people into the family of God, not just to make converts. If we claim to be a follower of Jesus, then we must live out 1 John where it says that if we claim the name of Jesus we are to walk as he walked.

This week we are going to talk about what is known as street cred or in other words the reputation of those who are called Christians. What is the rep that we have in the world? If you Google Christians are, the top few results are: Christians are annoying, Christians are hypocritical, Christians are mean, and Christians are fake. And in relation when you Google Jesus is… the top few results are: Jesus is savior, lord and alive. And if you ask other people about Jesus you would most likely get Jesus is love, grace, etc.. So why the gap between the street cred/reputation of Jesus and the street cred/reputation of Christians? The natural street cred of our movement is pretty bad. Yet as we watch people speak about Jesus, we find that he had and has a much better rep/cred than we do. People talked about Him all the time curiosity and intrigue followed His story. People were tweeting like crazy about what they saw in this life.

Remember the 5 Step grid that we talked about last week that goes like this. Incaranation/Reputation/Conversation/Confrontation/Transformation. Incarnation should naturally lead to a good, curious, interested and positive reputation among people. In Acts 5, when the church was just forming, a young couple were killed because they lied to the community. Word spread about what happened and Acts 5:13 tells us the end result of this. Acts 5:13, “No one else dared join them, even though they were highly regarded by the people.” So here was the reputation of the early church. While people were scared to join them, they at the same time had huge street cred/reputation. As we follow Jesus, who had the greatest street cred/reputation, people should be watching and talking about us. That doesn’t necessarily mean that we are liked, because sometimes when we live the Kingdom of God it does fly in the face of the Kingdom of this world.

This week I was meeting with someone and we were reading and studying the Bible together and we were going through Matthew 3 together and looking at the story of John the Baptist. We talked about the idea that John was the opening band for the headlining band. We talked about the idea that John’s role, as he says it in Matthew 3 is that he was to make straight paths for Jesus. And John’s role is our role as well. A key point in incarnational living is this, we are the ones who prepare the way of Jesus. And what people say about you is important in whether they will say great things about Jesus later. Right now we know that the world isn’t that impressed with our movement, and the way to change that is to start walking as Jesus walked.

But how did Jesus walk? How did he get great street cred, even 2,000 years later? Let’s look at 4 things that Jesus did that I believe lead to his great street cred.

1. Jesus was human. This may sound unimportant but people thought the Messiah was going to be a cross between Billy Graham and the latest greatest action movie star. Someone who was almost otherworldly or so high and lofty and powerful that humans could barely related. Or if you would cut Jesus light would come shooting out and not blood. No Jesus gets street cred because he was a normal human being.

Look at Luke 3:23. Probably not a passage of Scripture that anyone knows by heart. But as we talk about flesh, it is probably one of the most important incantational verses in all of Scripture. Luke 3:23 simply says this, “Now Jesus himself was thirty years old when he began his ministry.” So how long was Jesus just living in the neighborhood before he started talking about the new Kingdom? 30 years. 30 years of being a normal guy. Living life with his family and friends. In fact something you never ever see in Scriptures is this idea coming from those who grew up with Jesus, like “Jesus, I always knew something was “not quite right” with him. He was always different and now I get why. No, it was more like Jesus? You mean Mary and “Joseph’s” boy? Can anything good come from Nazareth? Jesus was known as a local, a native, a human.

I wonder if people don’t like Christians because we try to act less human, more deity like. I wonder what might change if we instead tried to be more human in the way that Jesus was human?

2. Jesus worked a job. Just like you and I have to work a job, Jesus had one as well and I’m not talking about his “ministry” job. In Genesis, Adam and Eve sinned and brought curses upon humans. Women would now struggle with childbirth and men would have to work the land and toil to make a living. Think about this, when Jesus came to earth as a sinless Savior, he still submitted to work a 7-5 job, day after day. I wonder if our daily mundane struggle is more important than we living in living incarnationally? Prayer and work, according to Trappist monks, are the same. There, according to Jesus, is no division between the sacred and the secular.

3. Jesus picked fights in public. In all the 4 gospels we read the story of Jesus fashioning a whip, going into the temple, and overturning tables and driving out the merchants who were ripping people off. Imagine what people said about Jesus after that day. One of the reasons people don’t respect Christians is that we don’t do what our Scriptures say. The Kingdom of God talked about in Luke 4/Isaiah 61 is about deep systematic social changes. The book of James talks about pure religion being looking after the orphans and widows, yet so few of us fight for things that God fights about. I wonder if we should all start finding something to fight for? What could we as a community come together and fight for? Or what are we already fighting for together?

4. He was a friend of sinners. Jesus primary reputation or street cred, if you will, was that of a “drunkard and glutton”: another Scripture says that Jesu came “eating and drinking”. You don’t get a reputation as one of “those guys” by doing an occasional outreach event. You get that type of reputation because you actually do eat and drink with “those people” all the time. They called Jesus a friend of sinners, and this may be the main reputation we need to try to emulate.

To be a friend of sinners means you’re going to have to overlook sin. Yep, Jesus ate with people who were sinning, and eating with someone meant you accepted them as they were in that moment.

Get a context for sin. Jesus was able to overlook sin for the moment because he knew the undying reason people sinned. We need to take on the flesh of Jesus and instead of judging people, maybe the first thing we need to do is to get to know people and hear their story. And then maybe we’ll understand also what might be good news to them.

Be with them as fellow sinners. People struggle with Christian judgment not because we judge but because we separate some sins as worse than other sins. We become self-righteous, which means we don’t think our sins are as bad as other sins. We all have a list don’t we that we rank and classify sins by. You might put homosexuality up on top, and pride on the bottom. (Jesus probably would honestly reverse that one if there were actually a scale of sins)

To be incarnational, to take on the flesh and blood of Jesus in our world, means that we have to be friends of sinners as sinners ourselves so that people will in time want to have a conversation. We can’t fix people, but we can live a life where people come to us when they are ready to talk.

Consider this one fact this morning. Jesus who never sinned was the least judgmental person the world has ever met. If we truly follow Jesus, shouldn't Christianity be the least judgmental faith? This week maybe each of us could consider apologizing to someone we’ve judged.

So let’s unpack the concept of the street cred of Jesus vs. the street cred of Christians. Let’s talk about the 4 things that Jesus did that gave him street cred, and how we as followers of Jesus might live out these 4 things so that maybe the street cred of Christians would actually increase and that people then would want to know about the good news that we proclaim and profess to know and to live. Let’s talk about how we as Veritas can lives these 4 things out through us and into the community.

1. Share a story of a time when you became aware of the difference in the street cred of Christians vs. the street cred of Jesus?

2. What stood out to you the most in relation to the 4 things that Jesus did that earned him great street cred? (1. Jesus was human. 2. Jesus worked a job. 3. Jesus picked fights in public and 4. He was a friend of sinners.) Why did the one you chose stand out to you the most?

3. Out of the 4 things which one do you struggle to live out in your own life? Why? How could Veritas help you grow in that one thing?

4. What is God saying to you and what are you going to do about it? What is God saying to us and what should we do about it?